Q: It is understood that performing Salaah/Sajdah in a place with najaasat is impermissible, with or without Prayer mat. But, I have witnessed many Muslims offering Salaah on the floor at offices, at railway stations, inside the aircraft, in trains, on the roads, on the deck of a ship/boat, etc. These places are frequented by many people returning from the toilets with their footwear on, which has a lot of najaasat. Will Salaah not be invalid for those who pray at these places with najaasat? I have had many debates with these people who justify that their Salaah is valid in these places.

Q: I live in Jeddah. My mother is coming to visit us. She is coming to Madina and next week we are planning to perform umrah with her. Is it a must that she wear Ihraam from Pakistan? Although we planning to go for umrah next week?

Q: In Tahajjud salah can we take the Quran and recite from it?

Q: Is the mubaarak hair of Rasulullah (Sallallahu Alaihi Wasallam) at Turkey museum the authentic one?

Q: If the fat from pigs is chemically processed so as to produce two compounds, both different from the original fat, it would be considered as istihalah?

Q: My father read istikarah for a marriage proposal for me and this is what he dreamt - He was on a bus and there was two small snakes. The
people on the bus shouted to get rid of it. My father wrapped it around his hand and flung it. The one snake went away but the other got stuck on the window. Is it possible to have the dream interpreted? Also could the snakes represent his mother and his sister? People have said
that they not very nice.

Q: I have heard that the ulema of makkah and medina once issued a fatwa of kufr against ulema of deoband when ahmad raza khan showed them the views of deobandi ulema in a distorted way and then on finding the truth the arab ulema revoked it, could you explain the details?

Q: In France it is forbidden in law for woman to wear niqab in public, and it is forbidden for children to wear hijab in schools. Does the ban on these sha'air of Islam make it wajib for the Muslims of France to do hijra, i.e. emigrate to other countries?

Q: I get my haidh for 10 days. But I get discharges before and after my haidh. I get discharges before 15 days of tuhr is complete then I get my haidh for 10 days (I bleed for about 5-6 days and I get discharges till the 10th day). After the 10th day I still get discharges. There are few days in between that I don't get discharges but most of the time I get discharges. My question is how do I count my haidh? I was told I have to count 10 days haidh 20 days tuhr  and I must re-calculate from the 1st time I got my haidh as 20 days and 10 days, but as soon as I get a clean tuhr I will get my habit from there. I cannot recall having a clean tuhr. I was also told if I bleed during the 20 days even if it is after 15 days it will not be regarded as haidh but istihazaa. Only after 20 days will my haidh start and it will be for 10 days even if I don't bleed or even if I am clean (no discharge, blood, ect) what is the ruling? Is this 20 days 10 days thing right?

Q: I wanted to know if one wants to convert to Islam and starts by reading the Quran in English then is it wrong? Because when one starts
understanding the meaning then only the belief of the person would become strong on Islam. Since she is a lady she does not know whom to take help from.