Q: My friend’s father earns commission on selling insurance policies. I have been asked to prepare an accounting system to record all the income and expenses and will be compensated for it. Insurance includes both Islamic and conventional. Will my income be haraam or halaal?
Q: There is a platform where you earn money by engaging with social media—liking and following users on platforms like Instagram, Facebook, and YouTube. Every day, you're given a set number of simple social media tasks (such as following a profile or liking a post), and you're paid for completing them.
When you first join, you're required to purchase a package—this is often referred to as an "exam" or "activation" package. The size of your daily task quota (and potential earnings) depends on the package you choose. For example, if you buy a package worth around $550, you'll receive 7 tasks per day. More expensive packages generally unlock more tasks and higher daily earnings.
You can also boost your income through referrals. By inviting others to join CloudBoost, you earn a commission when they sign up and purchase a package. Additionally, when the people you invited start referring others, you earn a percentage of their activity as well—creating a multi-level earning structure. Is this pyramide scheme and therefore haraam?
Q: Earning halaal wealth using a laptop that was bought with haraam money. If haraam, does the profit money need to be given to that right owner?
Q: Please could you advise me on this matter:
I have a friend who wants to study actuarial sciences and I have heard that it is impermissible to go into this field.
Could Moulana explain whether it is impermissible or not and why? How should I advise my friend?
Q: I am a single mother (not divorced) living with my parents. I do not pay rent or utility bills, but I manage all other expenses for myself and my baby, including food, clothes, diapers, milk, etc.
The baby’s father sends a small amount (around 20,000 PKR) monthly — sometimes not even that.
I work from home and earn about 1.5 lakh PKR per month by helping university students write their assignments, reports, and research papers. I use tools like ChatGPT to generate answers and then rephrase the content using other software. I work very hard and honestly, but now I’m very worried: Is this income halal or haram in Islam?
I want to raise my son as a Hafiz-e-Quran and a good Muslim. I don’t want to feed him with haram money, but this is the only source of income I have right now. I am very stressed and confused. Please guide me according to Islamic teachings.
Q: Is it permissible to acquire a rent to own car from a dealership?
Q: If I become an electrical engineer and my company takes interest from a bank, will my income be haram?
If I become an electrical engineer and the company does something haram in a way that they think it's halal (since they don’t know that saying haram is halal is shirk), will I become a disbeliever or sinner for working in that company?
If my company works with another company that does haram activities or considers haram as halal (since they have no idea that calling haram halal is shirk), then for working in such companies, will I become a disbeliever or sinner? Will my income be haram? Will having the desire to work in such companies make me a disbeliever or sinner?
If the people in my company are Muslim but they commit shirk or make mockery of Islam, or if they work with companies that do such things — then will I become a disbeliever or sinner for joining those companies?
And if those companies are at a very high level and offer a handsome salary, will wanting to work there make me a disbeliever or sinner?
Q: Is it permissible for the Imaam of the Masjid or any scholar to teach hifdh/madressa in the Masjid & charge fees?
If not, should this be moved outside the Masjid boundary or what would be the best possible solution?
Q: Person A runs a business for person B. There are some customers who buy on credit. Person A gets a straight monthly salary only. 2 customers haven't paid for 4 months now, so person A was asked to leave, and person A had to pay person B, the owner, the value not paid by the 2 customers.
Is this correct? Please explain
Q: I would like to know what is the ruling with regards to the following situation:
I have a flat which I let out. My tenant decided to move to another premises and gave me notice on the first of December for end of December. He paid rental for December already.
I clearly told him that kindly return my flat to me in the same condition which I gave it to you.
He said that we must do the repairs etc. and deduct it off the holding deposit which we have of his. We informed him that we are unable to repair the flat , because it is December and no one is around to work or supervise!
The tenant moved out of the flat during December, however left one of his cars parked at the premises and also some goods of his still in the flat as well as he’s ac. He didn’t handover the keys to myself, however he did give one key to the caretaker.
Fast forward to second of January, I’ve contacted him to remove he’s items and car And because of his items being in the flat and also being December and him not handing over the full set of keys to me, I was unable to repair and let out the flat to someone else.
Should the tenant be liable to pay rent for January? As he only removed the balance of his items and handed over the keys to me in January and after I called him. And we are only able to do repairs to the flat now and let out for for February