Hadith

Q:

1) I heard many times from many people that if you satisfy your sinful desires in this world like drinking wine, wearing silk etc, these desires will be taken out from you in Jannah, is that true?

2) I thought even if you commit sinful acts or desires like drinking wine, wearing silk, if you repent you are forgiven so if you repent would Allah still take away these desires from you?

3) What worries me that if I drank wine, wore silk clothes, ate on gold plates etc I wouldn't do these things in jannah (paradise), if I committed those things, if I repent would that be enough?

4) Does Allah forgives sins if you repent without namaaz?or you have to pray namaaz to get your sins forgiven of drinking wine, wearing silk clothes?

Q: Please can I have the virtues of performing wudhu at home before going to the Musjid for men.

Q: The following was posted on was the FB pages I follow, I would like verification on it please…

Q: Are the following Hadiths a fabrication or are they authentic? Please also provide a reference.

1. "Rajab is Allah's month, Sha'baan is my month and Ramadaan is the month of my Ummah."

2. "Seek knowledge from the cradle to the grave."

Q: Is there any Saheeh Ahadeeth in which there is a specific virtue or it is more virtuous of visiting the Graveyard on a Friday (before or after Jumuah prayer) or the eve of Friday?

Q: Is there any mention of cupping in the Hadith and is it permissible?

Q: Is the following hadith quotable? Rasullullah (Sallallahu Alayhi Wa Sallam) said: "اقرؤوا سورة هود يوم الجمعة" “Recite Surah Hood on the day of Jumu’ah (Friday)” Musnad al-Darami, 2/545, Hadeeth # 3400, Shu’ab al—Eeman, 2/472, Hadeeth # 2438, Al-Durr al-Manthoor, 3/346, Fadha’il Suwar al-Qur’an al-Kareem, Pg.255, Al-Salaam).

Q: I want to know how Muslim scholars deal with contradictory Ahaadith found in Sahih Bukhaari?

Q: According to the Hadith, when giving something we should give the person on the right first. If a non-Muslim is on the right and a Muslim is on the left, does the non-Muslim have the right to be given first or should the Muslim be given first?

Q: In Riyad us Saliheen, hadith number 1651 it states that the Messenger of Allah (Sallallahu Alayhi Wasallam) forbade a person wearing (tying up his shoe while standing. [Abu Dawud with a good Isnad]. My question is, can we still stand up and wear our shoes?