Q: Is the following hadith quotable? Rasullullah (Sallallahu Alayhi Wa Sallam) said: "اقرؤوا سورة هود يوم الجمعة" “Recite Surah Hood on the day of Jumu’ah (Friday)” Musnad al-Darami, 2/545, Hadeeth # 3400, Shu’ab al—Eeman, 2/472, Hadeeth # 2438, Al-Durr al-Manthoor, 3/346, Fadha’il Suwar al-Qur’an al-Kareem, Pg.255, Al-Salaam).
Q: I want to know how Muslim scholars deal with contradictory Ahaadith found in Sahih Bukhaari?
Q: According to the Hadith, when giving something we should give the person on the right first. If a non-Muslim is on the right and a Muslim is on the left, does the non-Muslim have the right to be given first or should the Muslim be given first?
Q: In Riyad us Saliheen, hadith number 1651 it states that the Messenger of Allah (Sallallahu Alayhi Wasallam) forbade a person wearing (tying up his shoe while standing. [Abu Dawud with a good Isnad]. My question is, can we still stand up and wear our shoes?
Q: I read if a Muslim feeds a pious person, he gets the reward of the pious person's actions for 40 days. Is this a Saheeh hadith? What is the reference and is it suitable to quote?
Q: Please advise on the authenticity of the following:
(1) Narrated by Hadhrat Aaisha (Radiyallahu Anha) that she said: “The first calamity for this nation after the Prophet (Sallallahu Alayhi Wasallam's) death is fullness of their stomachs; when their stomachs became full, they became obese and their hearts weakened and their desires became wild.” - Bukhari
(2) Narrated by Anas bin Malik (Radiyallahu Anhu) that the Prophet (Sallallahu Alayhi Wasallam) said: “It is extravagance that one eats whatever he desires.” - Ibn Majah.
(3) If these are not authenticated, are they correct in their meanings?
Q: Is it a saheeh hadith where the Prophet (Sallallahu Alayhi Wasallam) said that Allah Ta'ala will recite Surah Rahmaan on the final day?
Q: Muhammad (Sallallahu Alayhi Wasallam) said in three situations, if you pray dua it is definitely accepted, when your body starts shaking, when you got fear in your heart, when you got tears in your eyes. Whoever shares this knowledge, he will have a house in front of mine. Is this Hadith true?
Q: What is meaning of this hadith?
It was narrated from Jabir bin 'Abdullah that a man said: "O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth." He said: "You and your wealth belong to your father."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا يُوسُفُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ أَبِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي فَقَالَ " أَنْتَ وَمَالُكَ لأَبِيكَ " .
Grade: Sahih (Darussalam) English reference : Vol. 3, Book 12, Hadith 2291Arabic reference : Book 12, Hadith 237 Ibn majah
This means that all my wealth including the part of my wife and children in my wealth belongs to my father. He can snatch my wealth when he wants?
Q: According to one of your answers on this site about wigs and hair extensions, you said it is permissible to wear provided the hair is synthetic (not made from human hair), but I came across these hadiths regarding this that I want you to elaborate on please:
Asmaa' bint Abi Bakr said: "A woman came to the Prophet (Sallallahu Alayhi Wasallam) and said, 'O Messenger of Allah, I have a daughter who is going to be married; she had a fever and lost much of her hair - can I give attach false hair to her head?' He said: 'Allah has cursed the one who attaches false hair and the one who has this done.'"(Reported by Muslim, 3/1676).
Jaabir ibn 'Abdullaah said: "The Prophet (Sallallahu Alayhi Wasallam) issued strict instructions that no woman should add anything to her head." (Reported by Muslim, 3/1679).
Please kindly give proof from your own replies and may Allah reward you immensely for this great work.