Hadith

Q:

1. I have read whoever memorizes the first ten verses from Surah Kahf, he will be protected from the trials of Dajjaal. People say a person who recites Surah Kahf on a Friday will be protected from the trials of Dajjaal, is this correct and mentioned in the Hadith?

2. I have read whoever reads Surah Kahf on Friday, it will act as a light for him from one Friday to the next. I wanted to know by reading Surah Kahf on a Friday will it be a protection as well from one Friday to the next, is this mentioned in the Hadith?

Q: My question is about Durood-e-ebraheem. The Quran states in Surah Ahzab (33) Verse 56 صلّوا عليه وسلِّموا, but Durood-e-ebraheem only contains the صلّوا part and not the سلِّموا part. Instead it says اللهم بارك. Can you shed some light on this matter?

Q: Regarding these two hadiths:

1. “He who has a morning meal of seven ‘ajwa dates will not suffer harm that day through toxins or magic.” (Bukhari, Hadith 5327 and Muslim, Hadith 3814)

2. ‘Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya contain healing, and they are an antidote (when taken as) first thing in the morning.” (Muslim, Hadith 3815)

You said that it has to be taken first thing on an empty stomach in the morning, when does morning end Islamically? My question is if I had a late night dinner near fajr time a few hour before fajr time, if my stomach is still full at fajr time then is it still okay to eat the dates provided thats the first thing eaten during fajr time? Also the hadith from Bukhari says in general that the ajwa dates should be eaten at morning time, it doesn't specify it to be taken as the first thing, so does it have to be the first thing taken or as long as it's taken (before or after eating in the morning) it's okay?

Q: Please send the conversation between the Prophet Muhammed (Sallallahu Alayhi Wasallam) and Jibraeel (Alayhis Salaam) where the Prophet (Sallallahu Alayhi Wasallam) asks jibrael (Alayhis Salaam) about his age.

Q:

1. It is reported in the Hadith that, “He who has a morning meal of seven ajwa dates will not suffer harm that day through poison or magic.” (Bukhari, Hadith 5327 and Muslim, Hadith 3814)

2. Hazrat ‘Aisha (Radiyallahu Anha) reported Allah’s Messenger (Sallallahu Alaihi Wasallam) as saying, “The ajwa dates of al-‘Aliya contain healing, and they are an antidote (when taken) first thing in the morning.” (Muslim, Hadith 3815)

I have a question regarding the two Ahaadith above. Do ajwa dates have to be taken at fajr time which is morning time Islamically, because these Ahaadith clearly say that it should be taken in the morning, or is any time during the day okay, provided it's the first thing eaten? If it has to be taken first thing at fajr time, does your stomach need to be empty? The reason for me asking is that I usually eat a heavy dinner at late night and my stomach is still full at fajr time. Also, what are Aliya ajwa dates and do you know where Aliya Ajwa dates are sold? 

Q: Is the following authentic (the Arabic and the translations): Allah Ta'ala says when my slave recites “Ar Rahmanir Raheem” (The Most Gracious, The Most Merciful) I say “athna ‘alaia abdi” (my slave has praised me through my beautiful names and attributes).

Q:

1. “He who has a morning meal of seven ‘ajwa dates will not suffer harm that day through toxins or magic.” (Bukhari, Hadith 5327 and Muslim, Hadith 3814)

2. ‘Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya contain healing, and they are an antidote (when taken as) first thing in the morning.” (Muslim, Hadith 3815)

3. Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins.”(Musnad Ahmad, Hadith 23592)

4. Narrated ‘Urwah: ‘Aisha used to order to make a habit of or taking in regular intervals seven ‘ajwah dates, in the state of fasting for seven mornings. (Musannaf Ibn Abi Shayba, Hadith 23945).

I have a question on these hadiths. The first 2 hadiths state that the ajwa dates should be taken in the morning and the last 2 hadiths say they should be taken in the morning when fasting. Hadiths 3 and 4 probably refer to suhoor time if I'm correct . But Islamically, morning time begins at fajr time, and eating is prohibited at fajr time for the fasting person since this begins their fast. But a fasting person has suhoor which is before fajr time and is still considered as night time. My question is that why does the last 2 hadiths refer to suhoor as morning time when suhoor is eaten before morning time( or before fajr time) because Islamically morning time begins at fajr, and suhoor is still night time? And a fasting persons meal is eaten before the morning time Islamically.

Q: The Messenger of Allah (Sallallahu Alayhi Wasallam) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيي ويميت وهو على كل شئ قدير)’ ten times, then ten good deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”

For this hadith, does this mean that it is impossible for a person to commit a sin on that day and does this include all major and minor sins? And is this Hadith graded authentic by everyone?

Q: Is this hadith authentic? The Prophet (Sallallahu Alayhi Wasallam) said, 'Whoever recites 4 verses from the first part of Surah al Baqarah, the verse of the Throne, two verses after the verse of the Throne and three verses from the last part of Surah al Baqarah, Satan would never come near him or the members of his family on that day, and nothing he despises would come near him or the members of his family, and never are these verses recited over a madman without him regaining his consciousness' [Darimi 3249/A in the Book of Excellence of the Quran; an-Nasai in the Deeds during the Day and Night]; Ibn Hibban & Tabrani]