Hadith

Q:

1. Volume 1, Book 12, Number 802 (Sahih Bukhari): Narrated by Abu Ma'bad (the freed slave of Ibn 'Abbas) Ibn 'Abbas told me, "In the lifetime of the Prophet it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn 'Abbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."

Why don't people do loud zikr after prayer, and most people think that Barelvis do it and they think it is bidah. So what is the correct Islamic view?

2. Volume 1, Book 12, Number 747 (Sahih Bukhari): Narrated by Abu Huraira The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."

How can we know that the imam has said amin after prayer if he does not say it aloud. So to follow this hadith the imam needs to say amin for us to say amin. So many imaams in Pakistan don't say the amin out aloud, and say it quietly. So why don't they say it aloud when the hadith clearly explains to say it aloud for the imam.

Q: Does Islam require every person to be competent in every aspect of life as I read a dua of the Prophet (Sallallahu Alayhi Wasallam) in which He asks shelter from Allah from Laziness, incompetence (Ijaz), etc.

Q: I would like to ask Mufti Saheb regarding this story. What is the status of this story? Can we use it for targheeb and tarheeb?

 There is a story narrated in the hadith that there was a youngster in the time of Rasulullah (sallallahu alaihi wasallam) who was in his dying moments. It was told to Rasulullah (sallallahu alaihi wasallam) that this youngster cannot recite the Kalimah Tayyibah. Rasulullah (sallallahu alaihi wasallam) came to him and asked as to what the problem was. He said, “O Rasul of Allah, there is something like a lock upon my heart.” When they enquired on his condition, it was found that his mother was displeased with him. 

Rasulullah (sallallahu alaihi wasallam) called for his mother and said to her that if someone had to light a huge fire and wants to throw her son into it, will you intercede on his behalf? She said, “Yes, O Rasul of Allah, I will.” Rasulullah (sallallahu alaihi wasallam) said, "If this is so, then forgive his mistake." She forgave all that he did. He was then told to recite the Kalimah Tayyibah, which he immediately did. Rasulullah (sallallahu alaihi wasallam) thanked Allah Ta’ala that through him a person was saved from the fire.

Q: Is it necessary to close all the windows and curtains at Maghrib time to protect oneself and one's family from the jins?

Q: I came across a hadith in which making a complete wudu under difficult circumstances is praiseworthy ("إسباغ الوضوء على المكاره"); one interpretation being when the water is cold. Can we choose to make wudu with cold tap water with the intention of earning this extra reward, even though warm water is also available? Or is the reward only when no warm alternative is available at all?

Q: One question that I have is they say that prophet Yusuf peace be upon him has been given half of all beauty. It's in Sahih Muslim. I think now some people say that half of the beauty of earth and some people say half of the beauty of all humans. Can you please explain this and they also say that Insha Allah in jannah we will look like prophet Yusuf peace be upon him.

Q: From the hadith below it is revealed that Muslims should protect what is theirs, their wealth, property, family etc. My question is what should one do when being hijacked or robbed and you have two young children with you? Should you fight off the thieves and risk that they might hurt the children or just give in and let them take your wealth?

Hadith: "Dying whilst defending ones wealth is martyrdom. The Prophet, sallallaahu alayhi wa sallam, said: “Whoever is killed whilst defending his wealth is a martyr”. Abu Hurayrah, may Allaah be pleased with him, reported: “A man came to the Messenger of Allaah, sallallaahu alayhi wa sallam, and asked: “O Messenger of Allaah! What shall I do if someone comes to me with the intention of taking away my property?’’ He, sallallaahu alayhi wa sallam, replied: “Do not hand it over to him.” The man asked: “What shall I do if he fights me?’’ The Messenger of Allaah , sallallaahu alayhi wa sallam, said: “Then fight him.” The man asked: “What will be my position in the Hereafter if he has killed me?’’ The Messenger of Allaah, sallallaahu alayhi wa sallam, replied: “In that case you are a martyr.” The man again asked: “What if I killed him?’’ The Messenger of Allaah, sallallaahu alayhi wa sallam, replied, “He will be in the Hell-fire.” [Muslim]."

Q: Is there any credible or authentic narration which states that Hawa (the mother of mankind), Sarah (the mother of the Prophet Isaac), Princess Hajrah of Egypt (the mother of Prophet Ismael), Queen Asiya (the wife of the Pharaoh of the time of Musa) and/or Hazrat Mariam (the mother of Prophet Isa) were present at the birth of Rasool (Sallalla hu alaihi wa Sallam)? A Barelwi brother once told me that Hazrat Mariam (the mother of Prophet Isa) was also present, whilst this article states from the Jamiatul Ulama states that the other four ladies were present: http://jamiat.org.za/blog/miraculous-birth-of-our-beloved-nabi-s-a-w/ However I have not come across any lecture on the Seerah nor any book of Seerah mentioning that any of these five women were present. Furthermore Shaykh Maulana Ibrahim Mogra of the UK said that it is false to state that Hazrat Mariam was present. Can the Mufti please clarify the true position of Ahlus Sunnah wal Jama'ah?

Q: When the hadith mentions about how a person's prayer isn't accepted for 40 days if they eat or drink anything haram, does it mean their dua isn't accepted or their salaah isn't accepted for 40 days? What is "prayer" being referred to here? And whichever one it means, does this mean you're stuck with this punishment for 40 days or can this punishment be nullified if you repent from this?