Hiring and Renting

Renting out one's premises to someone who will be conducting a haraam business

Q: I came across a fatwa regarding renting out ones premises to someone who will be conducting a haraam business such as a bar or a bank being haraam as Allah says do not help one another in sin.

A brother sent me another fatwa from islamqa.org where they say its permissible as per Abu Hanifa (rahimahullah) as the sin of haraam is on them. So is it a valid difference of opinion and can I choose the one that suits me?

They say that non Muslims can trade in alcohol or interest amongst themselves so the ayah is referring to not supporting others in sin between Muslims only as there is no birr and taqwa for non Muslims. And since someones sin cannot be transferred to you then you are not responsible for what they do. Same as non-Muslim renting a house and you are not responsible for what sins they commit in the house. So can I just pick the one that suits me?

Who is responsible to pay for general maintenance in a rented property?

Q: A person rents out a flat and signs a lease agreement wherein it is stated that the tenant will be liable for maintenance costs. However, in light of the shari ruling, who will be responsible to pay for general maintenance of the following; changing the bulbs, repairing a clogged pipe, repairing the aircon, replacing the geyser, replacing damaged washers, etc.?

Renting out a portion of a property in exchange of a service

Q: There is space for 4 tenants on a property. Is it permissible to rent out portion A of the property to a garden company, with the rental due being a service, e.g. the tenant of the area A will tend to the initial landscaping and then gardening of the entire property long term, as long as they occupy the area A as a tenant.

There will be no rental payments due apart from the gardening service they will offer. In essence, is ijaarah permissible in exchange of a service rather than money?

Renting a property to people whose dealings are doubtful

Q: My father in law owns a building, all the portions being given on rent. Though the land belongs to my husband but he is not given any amount nor has he ever demanded as he is having a good job and my father in law's only source of income is the rent from the building.

The rented places are.... A bank, an MRI CT scan service, a gym, a gents salon, a female beauty parlor, a tobacco shop, and an estate agency.

1. I want to know if the income in the form of renting to these places is permissible?

2. When we stay at our in laws, can we eat the food bought with the same money?

3. If one qurbaani share in a cow is purchased with the abovementioned income, will it have an effect on the other shares of qurbaani?