Tawaaf

Q: What should a person do if the jamaat salaah commences whilst one is making tawaaf?

Q: I have a few questions regarding Tawaaf:

1. When making استلام بالاشارة must one raise the hands upto the ears (as in Salaah) or in line with the shoulders? Also, does one stretch out the arms (as if touching the Hajar e Aswad) or must one keep the hands in line with the body?

2. Thereafter, when kissing the hands must one kiss the fingers or the palms?

3. When making استلام بالاشارة in which direction must the body face? In this regard is there a difference between the first Istilaam & the subsequent ones?

3. When making استلام بالاشارة during the course of Tawaaf does one stop at the Hajar e Aswad, make Istilaam & thereafter continue walking, or must one make Istilaam while walking?

Q: If you made tawaaf after asr, do you read wajibut tawaaf at that time or after maghrib?

Q: Will my wife be halal for me if I do not perform tawaf ul wida and go back to my country?

Q: Whilst performing tawaaf in Ihraam or not, is it permissible to carry ones sandals in a shoulder bag or in a satchel tied around the waist? Should the shoulder bag/satchel be made of cloth or leather/vinyl?

Q: Should a person not look at the Ka'bah during tawaaf?

Q: Please assist with the following: When a person makes tawaaf in umrah, then he makes istilaam of the Hajr-e-Aswad upon completion of his tawaaf (i.e. his eighth istilaam) as well as before proceeding for Sa'ee (his ninth istilaam). However, when a person is performing nafl tawaaf (not in ihraam), will he still make the eighth istilaam, or can he complete his tawaaf by merely passing the Hajr-e-aswad?

Q: I heard some people are fond of circumventing the Kaaba 7 times. I want to know if this is in line with sharia, i.e. circumventing the Kaaba in multiple times as a form of additional ibadat.

Q: Due to unavoidable circumstance, can one perform Tawaaf-e-Wida in Haj after Tawaf-e-Ziyrah during the days of Qurbani? Example on the 12th Zil Haj morning though Rami of 12th Zil Haj is to be completed.

Q: Is the following correct?

A woman came for Hajj and got her period after she entered ihaam. Her mahram had to leave straightaway and she has no one else in Makkah. What is the ruling?

She should travel with him and remain in ihraam, then she should come back when she has become pure. This applies if she lives in the land of the Two Holy Places, because it is easy to come back and does not involve a great deal of trouble or need a passport etc. But if she is a foreigner and it is difficult for her to come back, then she should tie a piece of cloth over her private part (so that no blood will leak and contaminate the Mosque), and do tawaaf and saa’i, and cut her hair, and end her ‘Umrah on the same journey, because in this case her tawaaf has become necessary, and in cases of necessity things that are ordinarily forbidden are allowed. But she does not have to do tawaaf al-wadaa’ (farewell tawaaf), because menstruating women do not have to do the farewell tawaaf, because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) told the people that the last thing they should do in Makkah was to circumambulate the Ka’bah, but he exempted menstruating women.