Tawaaf

Performing tawaafuz ziyaarah after the termination of haidh

Q: Is the following correct?

A woman came for Hajj and got her period after she entered ihaam. Her mahram had to leave straightaway and she has no one else in Makkah. What is the ruling?

She should travel with him and remain in ihraam, then she should come back when she has become pure. This applies if she lives in the land of the Two Holy Places, because it is easy to come back and does not involve a great deal of trouble or need a passport etc. But if she is a foreigner and it is difficult for her to come back, then she should tie a piece of cloth over her private part (so that no blood will leak and contaminate the Mosque), and do tawaaf and saa’i, and cut her hair, and end her ‘Umrah on the same journey, because in this case her tawaaf has become necessary, and in cases of necessity things that are ordinarily forbidden are allowed. But she does not have to do tawaaf al-wadaa’ (farewell tawaaf), because menstruating women do not have to do the farewell tawaaf, because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) told the people that the last thing they should do in Makkah was to circumambulate the Ka’bah, but he exempted menstruating women.

Performing tawaaf on the upper level

Q: If someone, as part of umrah, performs tawaf in the top level mataf (which is made for people with wheelchairs), will the tawaf be valid even if he is healthy and able to perform tawaf on the ground floor? I am asking since a family member is wheelchair bound, and it is easiest if the whole family sticks together and perform umrah together with him rather than splitting up, which would mean that everyone would perform tawaf on the top floor.

Area below the navel becoming exposed while making tawaaf in ihraam

Q: When wearing the ihraam cloth and making tawaf around the ka'bah, I am afraid that part of my awrah (just below the navel) will be visible at times, especially when flipping the cloth to the idhtibaa' position etc, since I am not used to wearing this cloth. If my awrah shows, will the tawaf still be valid. Will I have to pay any compensation for it?