Q: What is the Shari ruling regarding a person who has the means to perform hajj but delays it due to the reason that unless his parents perform hajj first he will not do it before them out of regard for his parents.
Q: My husband did hajj last year. I am pregnant and I have 2 little children. His parents who are fit and fine are going for hajj this year with his friends and family who said to take care of them. But in india no 1 is ready to take care of me and my children as the doctor suggested that I should rest. He is taking a business visa and going for hajj. Is it permissible?
Q: My father in law is very ill since the past 6 months. We have a joint family system where my mother in law, sister in law, brother in law, his wife and kids all live together. I, along with my husband want to go for Hajj this year. Is it permissible for us to go? Or should we delay our plans of performing this life time obligation keeping in view the condition of my father in law?
Q: I'm a married women who has worked and saved some money. I have two brothers and a sister. My parents are elderly now and they have never travelled anywhere. My father has some debt. Can I take them with my money for hajj?
Q: If I really save my money I can probably go for hajj within 5 years in shaa Allah, but what if I can't wait that long as I'm really longing to go to Makkah. Can I just go for umrah? I went there a month ago and I am still craving to go there and I can't wait for 5 years to go there? I intend going within the next year or next 2 years, but my parents say that it is a waste to go for another umrah, it is better to go for hajj, but 5 years, my heart cannot wait that long.
Q:
1. In India, most of the ladies have a lot of gold with them, will it be fardh on them to do Hajj if their husbands or other mehrams don't have that much of money to go for hajj. In this case what needs to be done by a woman and her mehram?
2. Many people in India invest money in buying lands and buildings apart from living. So what is the ruling for them regarding Hajj. Since the land comes under exceptional category, what is the ruling make hajj obligatory on them?
Q: I am a 31 year old married woman. I want to perform hajj. My husband is not capable at present. I am asking him to arrange money for his hajj expenses only, and I am planning to sell my gold for my hajj expenses. Is it right to rush for the hajj even if we are not capable or should we wait for the time when we have enough. Please advise.
Q: If one performs Umrah in the month of Shawwaal or anytime thereafter during the months of Hajj (i.e. from the beginning of Shawwaal till the 10th of Zul Hijjah), will Hajj become fardh upon him?
Q: Last year I had gone for hajj with my family (mother and wife). Before leaving for hajj (during it's preparation) I had made my wife owner of the amount which was to be spent on her for hajj (Rs.2.5 lakh). During the journey I instructed her to make niyat for Fardh Hajj as she was made owner of money. But by mistake she made niyat for Nafl Hajj and completed the Hajj journey. I would like to ask whether the Hajj she did would be counted as Fardh or Nafl. If Nafl, does she have to do Fardh Hajj now again. At present neither me nor she has any money. She has only her jewellery. If ruling is for Fardh Hajj and either me or she dies before doing it, then what happens. I would like to make it clear it was 1st Hajj for myself and wife.
Q: If a husband has already performed Hajj, is it compulsory for him to send his wife for Hajj as well? Under what condition Hajj becomes compulsory for the wife?