Commentary

Q: Narrated by 'Abdullah bin Mas'ood (Radiyallahu Anhu) on the authority of the Prophet (Sallallahu Alayhi Wasallam) (On the Day of Judgement) a man will come holding the hand of another man and say: O Lord! It is he who killed me. Allah will say: Why did you kill him? He will say: I killed him so that glory may be established for you. Allah will say: Indeed it. Then another will come taking hold of another fellow's hand and say: It is he who killed me. Allah will ask him: Why did you kill him? He will say: I killed him so that glory may be established for so-and-so person. Allah will say: Indeed glory is not his. (So the killer will bear the sin). 

Please explain!

Q: Is it true that a haajis duas are accepted for 40 days?

Q: It is stated in the Ahadeeth that if one performs his Salaah with Jama'ah then he receives up to 27 times more reward than one who doesn’t perform with jama'ah.  It is also mention in ahadeeth that one who perform salaah having used Miswaak prior to performing wudhu, he would receive 70/72 time more reward than one who performs salaah without using miswaak. 

Therefore, do the relevant ahadeeth suggest that one who performs Salaah having used Miswaak, will receive greater reward than that person who performed his Salaah with Jama'ah (not using miswaak)?

I have had this confusion in my mind for a while.  Please enlighten through your superior knowledge.

Q: Is shab-e-qadr in the last odd days of Ramadhaan (last ashara) or in any night of Ramadhaan?

Q: What does the following hadith mean and is the hadith sahih?

عن حذيفة أظنه عن رسول الله -صلى الله عليه وسلم- قال « من تفل تجاه القبلة جاء يوم القيامة تفله بين عينيه ومن أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا ». ثلاثا. (أبو داود #3826)

Q: At the time of the Prophet (Sallallahu Alayhi Wasallam), some laws of Islam were revealed in steps, for example regarding the prohibition of alcohol. I saw that a part of a Hadith of Aisha (Radiyallahu Anha) says that "If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks'". My question is: is there any consideration given also to the situation of converts to Islam in our time, or do all rules of Islam become binding on them directly? For example, a woman that has lived all her life “freely” by travelling here and there, speaking to people of the other gender etc, will niqab and purda become obligatory on her the same moment she converts to Islam or will it be permissible for her to follow some more lenient rulings during a transition period, e.g. by only wearing a scarf covering the hair?

Q: In Hadith it comes "Allahs qadam". What does that mean?

Q: There is a Hadith in Bukaari that Hazrat Aisha (radiyallahu anha) says the Prophet (sallallahu alaihi wasallam) did not see Allah and the one who says that the Prophet (sallallahu alaihi wasallam) saw Allah is a liar. We have heard differently all our life, please clarify with daleel.

Q: The hadith says the majority of people in hell are women who were ungrateful to their husband's. I'm divorced, I did everything for her, she cheated on me, stole from me, I always gave her dawwah but she ignored. I'm not saying I want her to be punished. I just want to be compensated in the next life. However does that hadith only mean a wife who continues to be married or both?

Q: My wife just wants to know in most Ahaadith why is Nabi Sallallahu Alaihi Wasallam's wife Aisha Radhiyallahu Anha mentioned all the time and not the other beloved wives of Nabi Sallallahu Alaihi Wasallam? Was Aisha Radhiyallahu Anha most beloved and favoured by Nabi Sallallahu Alaihi Wasallam?