Q:
1. “He who has a morning meal of seven ‘ajwa dates will not suffer harm that day through toxins or magic.” (Bukhari, Hadith 5327 and Muslim, Hadith 3814)
2. ‘Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya contain healing, and they are an antidote (when taken as) first thing in the morning.” (Muslim, Hadith 3815)
3. Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins.”(Musnad Ahmad, Hadith 23592)
4. Narrated ‘Urwah: ‘Aisha used to order to make a habit of or taking in regular intervals seven ‘ajwah dates, in the state of fasting for seven mornings. (Musannaf Ibn Abi Shayba, Hadith 23945).
I have a question on these hadiths. The first 2 hadiths state that the ajwa dates should be taken in the morning and the last 2 hadiths say they should be taken in the morning when fasting. Hadiths 3 and 4 probably refer to suhoor time if I'm correct . But Islamically, morning time begins at fajr time, and eating is prohibited at fajr time for the fasting person since this begins their fast. But a fasting person has suhoor which is before fajr time and is still considered as night time. My question is that why does the last 2 hadiths refer to suhoor as morning time when suhoor is eaten before morning time( or before fajr time) because Islamically morning time begins at fajr, and suhoor is still night time? And a fasting persons meal is eaten before the morning time Islamically.
