Durood

Reciting one hundred Durood after Fajr and Maghrib

6 months ago By user2

Q: In the hadith below, do we have to recite this particular durood or can any durood be read.

Reciting One Hundred Durood after Fajr and Maghrib

Hazrat Jaabir رَضِيَ اللَّهُ عَنْهُ reports that Hazrat Rasulullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, "The one who recites one hundred Durood upon me immediately after performing the Fajr Salaah, before speaking, Allah تبَارَكَ وَتَعَالَى will fulfill one hundred of his needs. Allah تَبَارَكَ وَتَعَالَى will hasten the fulfillment of thirty needs (in this world), and Allah تَبَارَكَ وَتَعَالَى will keep the fulfillment of seventy in store for the Hereafter, and similar will be the case if one recites the Durood after the Maghrib Salaah (i.e. one will receive the same virtue)." The Sahaabah رَضِيَ اللَّهُ عَنْهُم enquired, "How should we recite Durood upon you, O Rasul of Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ?" Rasulullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ instructed the Sahaabah رَضِيَ اللَّهُ عَنْهُم to recite the following Durood one hundred times:

إِنَّ اللَّهَ وَمَلئِكَتَهُ يُصَلُّوْنَ عَلَى النَّبِيِّ يَأَيُّهَا الَّذِينَ آمَنُوا صَلُّوْا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللَّهُمَّ صَلِّ عَلَى مُحَمَّد

Secondly, when reciting this durood, do we read the ayat as well or only اللَّهُمَّ صَلِّ عَلَى مُحَمَّد

Authenticity on some benefits of reciting Durood on Nabi (sallallahu alaihi wasallam)

2 years ago By user2

Q: Is this correct? Is it permissible to forward to others?

40 Benefits of Sending Salah Upon the Prophet (ﷺ)

1. Following the command of Allah.
2. Conformity with Allah sending blessing upon him.
3. Conformity with the angels sending blessings.
4. Receive 10 blessings from Allah.
5. Ten levels are raised for the servant.
6. Ten good deeds are written for the servant.
7. Ten sins are erased from the servant.
8. Du’ā’ is accepted if preceded with salāh on the Prophet
ﷺ. 9. Intercession of the Prophet
ﷺ. 10. A means for forgiveness of sins.
11. Allah will suffice the servant.
12. Closeness to the Prophet ﷺ on the Day of Judgement.
13. Reward of charity.
14. A means of the fulfilment of your needs.
15. Allah and His angels send blessings upon the servant.
16. A means of cleansing and purification.
17. Glad tidings of Paradise before death.
18. Protection from the terrors of the Day of Judgement.
19. The Prophet ﷺ responds to him.
20. A means for the servant to remember what he has forgotten.
21. A means of blessings on the gathering and lack of regret on the Day of Judgement.
22. A means to repel poverty.
23. It repels the description of being a miser.
24. Protection from the Prophet’s ﷺ curse.
25. Leads to the path towards Paradise.
26. A protection from the stench of a gathering where Allah and His Prophet ﷺ are not mentioned.
27. It completes speech, after Allah’s praise.
28. Abundance of light on the Sirāt.
29. Protection from hardness of the heart.
30. Allah bestows favourable praise upon the servant.
31. A source of blessings for the servant himself.
32. A means of receiving Allah’s mercy.
33. A means to continuously love the Prophet ﷺ.
34. A means of the Prophet ﷺ continuously loving the servant.
35. A means of guidance and a ‘living’ heart.
36. The servant’s name is presented to the Prophet ﷺ.
37. The servant’s feet will be firm on the Sirāt.
38. The servant fulfils a small portion of the Prophet’s ﷺ right.
39. Comprises gratitude to Allah.
40. It is a du’ā’.

Imām Ibn Al-Qayyim - [Jalā’ al-Afhām]

‏ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ

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