Q: I would like to know, is it necessary to do sajda-e-sahw if we pray "Subhanarabiyal azim "only once in ruku instead of three times, also if we mistakenly pray "subhanarabiyalala" only once instead of three times in sajda?
Q: I would like to know while reading namaaz, can you have a cd playing in the background (recitation of Surah Yaseen). Because we have learnt that when reading saalah you have to give you full concentration.
Q: I want to know about the saying of ameen in low tone according to Imam abu hanifa as it is contrary to the practice of the Sahaba. Please elaborate. I also know that ameen is a dua and according to quran dua should be said in a low tone but why should we do it when no Sahabi has done it?
Q: In a four rakaat sunnah ghayr muakkad salaah or a four rakaat nafila prayed with one taslim, if one reads in the first tashahhud after the durood ibrahimiyyah a masnoon dua does this entail sajdah sahw? Or is this permissible?
Q: If one has to recite only one Ayah in a rakat of a Salah how long it should be?
Q: In the second rakaat of Witr, one reads Sura Naas. What Sura should or can then be recited in the third rakaat?
Q: After the fardh salaah, I know according to the hanafi madhab the tasbih-e-fatimi, ayatul kursi etc should be read only after the sunnah-e-muakkida. However, if I end up forgetting or getting distracted after sunnats and find it easier and can be more punctual in recitation after the fardh immediately, and then after that read sunnats, is this permissible?
Q: I have a question with regards to method of performing salaah. If one is performing salaah, whether alone or in jamaah, should the person recite his tasbeehat in a manner that the next person can audibly hear what he is reading or should the brother read it softly so that the next brother cannot hear what the brother is reading.
Q: What it is to read hamdan kaseeran tayiban mubarakan fee after ruku. Is it sunnat?
Q: I know that according to the Hanafi madhab to have a valid recitation one must hear oneselfs recitation. But what if there a surrounding noise, or during performance of salaah a surrounding noise (such as children talking etc) does start, does one still need to hear oneself ?
I came across to this statement of Nawawi but he is a Shafi scholar does the same count for the Hanafi madhab:
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (3/256):
The minimum form of reciting quietly is such that a person can hear himself if he is sound of hearing and there is no problem such as surrounding noise and the like. This is general in meaning and applies to recitation, takbeer, tasbeeh when bowing and so on, tashahhud, salaam and du’aa’, whether the prayer is obligatory or naafil; nothing of it counts unless he can hear himself, if he is sound of hearing and there is no problem. End quote.
See: Tabyeen al-Haqaa’iq (1/127) and al-Bahr al-Raa’iq (1/356).
Do the Hanafi scholars state the same since at the end two Hanafi books are mentioned i.e. Tabyin al Haqaiq and Bahr al Raiq ?