Q: Is it necessary that a person reciting Qur'an with the mushaf should be on a higher level i.e. on a chair e.g. if someone is sitting on a chair, then the reciter of Qur'an with mushaf should also be on a chair or the one sitting on the chair near him should sit on the ground?
Q: I was recently asked to join a group on whatsapp with 29 other people, where they would make a Quraan khatam every two weeks. Each person would be given a para to read within 2 weeks. Every two weeks a khatam would be made with the intention of each person getting reward.
Q: We are making khatamul Quraan every month in a group. Each person recites one juz, and the following month he will recite the next juz and so on. We do not consider it to be sunnah, rather we are doing it just to engage family and friends in reading Quraan. Is it permissible?
Q: I go to an Islamic school. Every year they have a mandatory Quran competition. I am a Hafiz and will very likely get nominated alhamdulilah. However, I know that I should not participate because there is a monetary prize for winning. What should I do in this situation?
Q: When I visit the qabrastaan, I sit near the grave of my relative and recite a Surah from the Qur'an and I make esale sawab of that surah to them and make dua for them. I want to know whether this is allowed. Is there anything wrong that I am doing?
Q: My question is that how far does Islam allow young girls committing Qur'an to memory read and memorize Qur'an during their menstrual days? Are they allowed to read one whole ayat or break it necessarily or do the way they do in their normal days as it is their everyday practice. Provide relevant details please.
Q: Kia mobile screen pe Qur'an baghair wudhu ke parha ja skta he? Yani agr koi sorat hifz krni ho to khawateen apny ayyam e makhsosa may ya napaki ki halat may baghair zaban hilaye mobile screen sy daikh kr dil he dil may hifz kr slti hn?
Q: Kindly guide me if ayat 53 of surah 39 being read alone without combining with ayat 54 gives a wrong notion of unconditional forgiveness from Haq Ta'ala, which is actually not the case and reform towards right path and leaving of deliberate sinning is a must for expecting His forgiveness. When ayat 53 alone is recited or explained in public, it sort of copies other religions prevailing preaching that do what you may, God is merciful. Similarly our religion is being pushed into the same concept of continue living a life of sins but along with also pray and fast and do pilgrimages and everything will be forgiven.
Q: Agar kisi tarah ka court matter ho aur kasam khaane ki zaroorat par jaye to kya Qur'an shareef ke jagah para ka istaemal karna sahi hoga? Ya kya para aur quran ka value same hai kasam khane ke liye?
Q: Agar kisiko bharosha dilane ke liye Qur'an pe hath rakhke jhooti qasam khaye usse sirf yakeen dilane ke liye lekin ussi waqt apne dil me sacch bayan karle toh uss jhoot ke liye kya sirf tauba aur Allah maafi hi khafi hai ya koi aur jarya bhi hai maafi mangne ka.