Tahaarat

Q: My query is as follows. Please could you assist. I found some dirt on my carpet and when I smelt it, it smelt like stool, I am not sure where it came from but my concern is that my family walked on the carpet with wet feet, however I am not certain if their feet did in fact touch the dirty parts of the carpet. They have subsequently touched their feet with their hands, does this make their hands as well as wet items they touched thereafter napaak? Also they have worn socks and shoes thereafter and possibly perspired in the shoes, are their shoes napaak as well?

Q: I want to ask you if I have a dream in which I feel love for a guy or my fiance so this is a wet dream and I will have to do ghusl for this if I feel little wetness? Maybe this wetness is due to sweating or istinja.

Q: I am a mazoor suffering from urine incontinence. I keep tissue paper all the time in my underwear. Now I am suffering from anal fissure. Because of it, some pus comes out from the anal passage every time, so I am unable to keep wudhu and maintain my purity? I am already keeping tissue for incontinence of urine. I am really worried and leaving prayers. Please make an easy way for me.

Q: In wudhu I wet my hands and immediately pass them over my face. My whole face becomes thouroughly wet and I do this three times. However I haven't been cupping the water or splashing on my face. Is this sufficient?

Q: I would like to ask about some issues related to manhood. I am a healthy young man, married and father of kids. My issue is that when I'm aroused while sitting, resting or talking with my wife my penis secretes a liquid that's like oil. It is just a drop or two and that happens all the time when we are in good mood and I am at home with my family. I have absolutely no control to stop it. So is this liquid najis? Does my Wudhu and Ghusal break? If I had a wudhu can I pray while that drop on my undergarment is still wet? Can I pray in the same clothes once it is dry?

Q: If you're a mazoor and the urine traces never stop, when are you supposed to wash yourself and change your clothes? Also, is it okay to use padding instead of tissue paper.

Q: I wash my hands at the start of wudu, but not during washing my arms. I have been washing wrist to elbow. When wiping my ears I have only wiped the main ear entrance and the outside of the ear, not all the contours. Is my wudu invalid and if so because of my ignorance do I have to make up all these prayers?

Q: Please can you help me with the following?

1. Yesterday after passing stool I showered and cleaned myself to the best of my ability. Later that day when I cleaned myself in the toilet I found my private parts were still a bit dirty. I am now concerned that due to the fact that I showered and dried myself i could have spread the najaasat all over my body and therefore wherever i sat during the day and possibly perspired could have become napaak. Please let me know if this is in fact the case and whether I have to go back and wash all the areas i sat on during the day, including my towel shoes etc

2. Sometimes after cleaning I notice a dead insect on the cloth that I have cleaned my house with, would this then make all the items I wiped with that cloth napaak and is it necessary for me to wash these items three times?

3. We were out at a restaurant with family and friends and when we got home I realised that my daughter had urinated in her pants. I then began to get concerned that she was sitting on the chairs in the restaurant and touching everything there including the food, utensils etc. Furthermore she also sat on our family and friends laps and touched their belongings. I am not sure how wet her clothes were at the time and whether the urine has made all these things napaak. Please can you advise me as to what to do in this situation.

Q: The residential area I stay in is now using recycled water. This water is apparently derived from sewage water. Although they have claimed that the water has undergone stringent purifying processes and is currently safe for human consumption, it is noticeably different from what it used to be before the drought. My question is, knowing full well the apparent source of this water, in addition to consumption, is it jaaiz to use such water for wudhu and ghusl? If not then what is the alternative considering it is very impractical to purchase large amounts of water or even instal a borehole.