Hadith

Aurat ku naaqisatul aqal ka matlab

Q: Islam me aurat ku naaqisatul aqal wad din kaha gaya hai lekin aaj science aur technology se hame ye maloom hui ki aadmi ka dimaag aurat se 10% bada hai, lekin aurat ka dimaag hi achhi tarah se kaam karta hai, wo cheze ziyada der tak yaad rakh sakti hai, aur unka dimaag mard ke muqable tez hai. Aur Islam aur ulama ne toh iska ulta kaha hai, wo kehte hai aurat me aqal, mard ke muqable kam hai. Hame saheeh baat bataye. Ham bohot confuse ho rahe hai, aur imaan kamzoor bhi ho raha hai. 

Fitna ke waqt me sunnat tareeka ko apnane waale logo ka maqaam aur darja

Q:

1. Jaise Hassan aur Hussain (radhiyallahu anhuma) ko jannat me alaa maqaam hai, Muaz radhiyallahu anhu ko diya gaya hai, waise hi Nabi ki ummati me se kisi ko aisa koi khaas maqaam ya darja milega kiya? Jannat me Nabi ke parosan aur jannatul firdos ke alawa aur koi khaas maqaam milega? Jaise Nabi ke waqt imaan pe rehna asaan tha aur mazboot tha kiyun ke Nabi aur Sahaaba ki suhbat thi, fitna utna nahi tha, phir Nabi ki ummatio ko Qiyamat ke qareeb imaan pe rahna haat me angar pakarne ke barabar hai, toh is muskhil waqt me imaan pe rehna Allah pe tawakkal aur Nabi ke sunnat tareeka aur zindagi ko apnane waale logo ka kya maqaam aur darja hoga? (Except Nabi ke parosi aur jannatul firdos). 

2. Nabi ko jo dekh kar imaan laye unhe 3 bar mubarak, jo bina dekhe imaan laye unhe saath baar mubarak is ka kya matlab hai?

Hadith "halaal bhi waazih he aur haraam bhi waazih he aur kuch mushtabihaat he" ka matlab

Q: Hadees pak he, halaal bhi waazih he aur haraam bhi waazih aur kuch mushtabihaat he inko chor do to kiya jaiz aur najaiz me samajh na aaye tab bhi us baat ko ya kaam ko chorne ka hi hukam aaye ga aur yahi hadees applicable ho gi, yani jab jaiz najaiz samajh na aaye tu use chor sakte he na?