Q:
1. Can a woman in haiz/nifaas read last 2 ayahs of Sura Baqara and first 10 ayahs of Sura Kahaf with the niyyah of dua for protection?
2. Can she also read other duas while holding a dua book like munajat e maqbool in her hand?
Q: Please advise regarding the following:
1. Is it permissible to cut nails and hair during menstrual period? Elders say to keep it safe until haidh/nifas period is over and to wash it off after that and to bury it.
2. Is there any specific dua in Qur'an or hadees to change the husband into obedient slave of Allah (because he is not convinced of Allah's wrath if he commits zina after marriage. He refuses to stop contacts with a Christian lady over social media saying that theirs was and will be pure frienship. But I knew few months back that they committed zina several times and continuing contacts even after she married another guy). I wish Allah will change him one day eventhough I know very well that he is very much addicted to her. It was his main hobby to chat with strange girls and became close to them. He isnt stopping it after our marriage. He isnt serious about life after death. I dont want him to die as a person who committed zina. I love him sincerely eventhough I wished and prayed before nikaah that the person who marry me will be a religious guy who is concious of deen. My family will consider me as a burden if I become a divorcee, even if I struggled alot and have valid reasons to seek divorce.
Q: I want to ask, I miscarried my baby 2 weeks ago. Bleeding turns into brown discharge. Should I offer namaz with the brown discharge?
Q: I am a married lady. I need to ask about sex in menstruation. I had normal seven day period in my life but since my child birth (3 months ago) I have had 2 periods; 2nd period was 8 days before due date on the completion of 7 days of menstruation I thought my periods are finished but I didnt take ghusl yet for purifying myself and I had slight spotting again on the 8th day morning. Thus furthur delayed ghusl and then had sex in the evening thinking that periods would definately be finished by now and I will take a bath after it. Then next day morning I had spotting again, only minor one which was shocking since I didnt take ghusl and my menstrual spotting lasts more than usaual 7 days this time. Have I really committed a haraam act? If yes then whats the expiation?
Q: I have heard that after the haidh is completed, a person may no longer sleep on the same bedsheets, even though the sheets are not messed. The sheets must be changed before making ghusl or if ghusl is taken and the sheets have not been changed, one may not sleep on the bed unless the sheet is removed. Also further this was applied to any scarves or burkas that one may have worn during the haidh for even a short period. Is this correct?
Q: My wife had an operation 3 weeks ago inside her womb and since that time she's bleeding like her periods. Is she still required to pray salaah or should she stop praying salaah untill the bleeding stops?
Q: I have a question regarding menstruation. I had post natal bleeding for 40 days. Thereafter I performed ghusl and resumed my prayers. 2 weeks later I began bleeding again. Is this bleeding regarded as my period? Should or should I not perform salaah?
Q:
1. After reading several questions on your site regarding haidh, I learned that yellow discharge on the last days of haidh would be considered haidh. Before, I was completely unaware of this, and since the yellow discharge during the last days of haidh looks exactly like the discharge I get in normal days, I used to take a shower and start performing salaahs while having yellow discharge. So sometimes I would take a shower and start salaahs while experiencing this discharge, and when discharge would stop, I would keep performing salaah without taking a shower again. Do I have to repeat such saalahs?
2. Since performing salaah without wudhoo is kufr, and although I did perform wudhoo but failed to shower after yellow discharge, would my salaah fall under this kufr category?
3. Someone questioned how often we should check our discharge during the last days of haidh, since we want to know the exact time we are paak so we can start performing salaahs. In response to this, another person said that if during the last days of haidh, if someone has haidh in the morning, then she will be considered to have haidh the whole day. Is this true, or do we have to keep checking after every few hours?
4. During the last days of haidh, in the mornings there is no discharge at all, sometimes even for a few hours after waking up. My habit is that usually on the seventh day I am paak. This time, I checked at night on the seventh day, and I still had some discharge. I was afraid that I might get paak later at night and miss my Fajr saalah of the eighth day, so I set an alarm for about 3:40 AM. But since after sleeping I don't experience any discharge during the last days, at 3:40 AM when I checked I was clean, so I took a shower and prayed Isha and then later Fajr. Later that day I checked and I still had a faint colored discharge. This process continued the next day: In the morning after sleeping, I was clean, but later in the day I was not. In such cases during the last days of haidh, should I continue taking a shower in the morning and praying, despite knowing that after sleeping I see no discharge and later in the day I might?
Q: A woman's haidh generally lasts for 7 days. However, last month, her haidh was for the full 10 days.
1. In this month, if she stopped bleeding after 7 days, is it permissible for her to have relations with her husband?
2. During haidh, what part of the wife's body can the husband take enjoyment from ?
Q: Is it mandatory to cut nails after menstrual cycle for women?