Qur'an

Q: If I have to perform three Sajdah-e-Tilaawat, when I'm performing the sajdahs must I make intention that the first sajdah is for the first of the three sajdah Ayats which I read?

Q: I was reading the Quran at zawaal time about half an hour before Zohar time. Someone told me to stop praying because we are not allowed to pray at that time, is this correct? I thought just sajda was forbidden. Are we allowed to read Quran before sunrise?

Q: Please advise if it is permissible to recite the Holy Qur'an for the purpose of shifa for someone else aside from the aayaat mentioned in the Ahaadith.

Q: A friend of mine is unsure whether you can recite the Qur'an during haidh as the teacher who takes her for hifz says it is permissible. My friend wants proofs/authenticity regarding it not being permissible.

Q: I am a Hanafi. I like to recite Surah al Alaq and Surah Inshiqaq in my nafl salaats daily. Kindly guide me regarding the correct way of performing the sajda-e-tilaawat during salaah?

Q: Can I recite or hold the Qur'aan without wudhu? Because i've heard that you will be able to hold the Qur'aan but the reward you will get is not like the reward that you will get with wudhu, in other words your reward is less.

Q: When you read a Surah and you reach a place where you have to do sajdah, is it obligatory and is it a sin if you don't do it? Because if you are reading it by heart in bus or public places how will you do it?

Q:

1) According to imam Muhammad (Rahmatullahi Alayh) as mentioned in beheshti zewar, a page with a Quran Ayat written should not be touched at all without wudhu. Does this mean that all attached pages bound together e.g. fazail e amaal all cannot be read without wudhu?

2) What is mufti sahebs view on this matter?

Q: Allah Ta'ala says in the Holy Qur'an "And few of My servants are grateful." (Quran 34:13). In this Aayat when Allah Ta'ala speaks of  "servants", which servants are Allah Ta'ala referring to; the believers (i.e. few amongst the believers are grateful) or the believers and non-believers (i.e. all among them are ungrateful except few)?

Q: I have an important aqidah question. Some Muslim apologists are claiming Surah 51:47 is discussing scientific foreknowledge of the expanding universe in secular science. They claim the word "musiuna" in the ayah means "expanding", is this correct? I read in Surah 79:28, it says the heavens were "rafa'a", raised, which is past tense, which contradicts expanding. Does Al Quran teach an expanding, or static universe?