Qur'an

Q: When you read a Surah and you reach a place where you have to do sajdah, is it obligatory and is it a sin if you don't do it? Because if you are reading it by heart in bus or public places how will you do it?

Q:

1) According to imam Muhammad (Rahmatullahi Alayh) as mentioned in beheshti zewar, a page with a Quran Ayat written should not be touched at all without wudhu. Does this mean that all attached pages bound together e.g. fazail e amaal all cannot be read without wudhu?

2) What is mufti sahebs view on this matter?

Q: Allah Ta'ala says in the Holy Qur'an "And few of My servants are grateful." (Quran 34:13). In this Aayat when Allah Ta'ala speaks of  "servants", which servants are Allah Ta'ala referring to; the believers (i.e. few amongst the believers are grateful) or the believers and non-believers (i.e. all among them are ungrateful except few)?

Q: I have an important aqidah question. Some Muslim apologists are claiming Surah 51:47 is discussing scientific foreknowledge of the expanding universe in secular science. They claim the word "musiuna" in the ayah means "expanding", is this correct? I read in Surah 79:28, it says the heavens were "rafa'a", raised, which is past tense, which contradicts expanding. Does Al Quran teach an expanding, or static universe?

Q: Whilst busy with work or secular studies at home, may I listen to the following audio recordings as a 'background'? 1. Recitation of the Qur'an Shareef. 2. Recording of a Zikr majlis. 3. A Bayaan. 4. A single nazm occasionally (like twice a week).

Q: Alhamdulillah Allah Ta'ala gives me toufeeq to pray 5 times a day. To please him is always my first concern. This is mentioned in the Quraan that bad men are for bad women and good men are for good women. No doubt the Qur'an is true. There are many couples where the lady is pious but the husband is characterless and vice versa. Please explain to me in detail.

Q: My question is regarding verse 10:94 in the holy Quran which has been questioning my Imaan and creating major doubts in my mind. The verse is within surah Yunus and as follows. Via th http://quran.com/10/94. Is it trying to imply that Muhammad (Sallallahu Alayhi Wasallam) had doubts? Please help me it is really confusing. And that we should go read the bible and torah as they are the true messages of God?

Q: Can I pray Qur'an from a mobile application without having wudhu, is it permissible? If yes will I get the same reward like of reciting qur'an with wudhu, because I am suffering from urine incontinence although I am not a mazoor?

Q: Why is it that whenever I listen to the Quran, the reciter always pauses at places where there is no sign of pause found in the Mushaf and they also go back to repeat it and finish the verse? How do you know when you can stop in the middle of a verse even if it doesn't have a sign of pause?

Q: Why does the Usmaani script of the Quran not have the same signs of pause as in the Indopaak script? For example in many verses of the Quran, I see one verse in the indopaak script has a compulsory stop sign but that same Verse in the uthmani script doesn't have it. Like in Ayat number 13 of Surah Yaseen. The meem which is used to indicate a compulsory stop is Present in Ayat number 13 of Surah Yaseen in the indopaak script but it isn't present in the uthmani script. Why is this?