Reciting the translation of the Qur'an in Salaah
Q: Is it allowed to used translated Quran and reading the translation during salah. And also, can you do the same during the tarawih and tahajjud of Ramadan?
Q: Is it allowed to used translated Quran and reading the translation during salah. And also, can you do the same during the tarawih and tahajjud of Ramadan?
Q: Kya taraweeh bees rakat Huzoor (sallallahu alaihi wasallam) se sabit he ya Hazrat Umar (radhiyallahu anhu) se? Lowg kehte he ke bees rakat taraweeh to Hazrat Umar (radhiyallahu anhu) ke dor se unhone shuru karaai. Aap is ke mutalik kya jawaab he?
Q: Can an imam lead Taraweeh Salaah while looking at the Quran on a watch? As you know now there are smart watches. Those smart watches can automatically scroll the mushaf, so you don't even have to move or touch the screen. What's the ruling regarding this?
Q: With regards to Taraaweeh:
1. An Aayah was recited correctly. The Imaam thereafter repeated the Aayah and changed it (incorrectly) due to some doubt. Is the initial correct recitation or the second recitation which was incorrect taken into consideration? Does the Aayah have to be repeated?
2. For the purpose of listening to the Luqmah of a Saami', the Imaam remained silent for the duration of 3 Subhaanallaah or more (he did not recite Qiraat for that duration). Should Sajdat-us-Sahw be made?
3. Additionally, if a person because of some disturbance missed an Aayah in Surah Faatihah, or one sentence in his At-Tahiyyat, does he have to make Sajdatut-us-Sahw? To what extent is the Surah Faatihah and At-Tahiyyat Waajib?
Q: Can a person sit and read taraweeh without a valid excuse, just because he is feeling tired or his back is paining a bit?
Q: I would like to enquire what is mufti sahebs view on students traveling overseas to perform taraweeh salaah.
Q: Can a nabaalig boy lead the taraweeh prayers?
Q: In the month of Ramadhaan, there are many jamaats for Taraaweeh salaah in our area. Taraaweeh salaah is performed in homes, garages, factories, etc.
Certain people do not perform the Esha salaah in the musjid, but rather perform it at the venue where they perform the taraaweeh salaah. As soon as the time of Esha enters, they perform their Esha salaah and then commence their Taraaweeh salaah. In our area, the musjid is close to the venues of these taraaweeh jamaats.
Is it correct for the people to perform their Esha salaah in the taraaweeh venues or should they perform their Esha Salaah in the Musjid and thereafter proceed to their taraaweeh venues?
Q: In beheshti zewar it is mentioned that for a lady to be the Imam with another lady muqtadi is makrooh-e-tahrimi. A hafiza wants to make her Khatam in taraweeh Salaah in Ramadan, but her dohr is not strong and she needs someone to correct her mistakes. Will it still be makrooh for her sibling to read with her and correct her mistakes?