Surah Ikhlaas
Q: Is it true that if you read Surah ikhlaas 200 times, you will get the benefit of 500 years of prayer?
Q: Is it true that if you read Surah ikhlaas 200 times, you will get the benefit of 500 years of prayer?
Q:
1. I have read whoever memorizes the first ten verses from Surah Kahf, he will be protected from the trials of Dajjaal. People say a person who recites Surah Kahf on a Friday will be protected from the trials of Dajjaal, is this correct and mentioned in the Hadith?
2. I have read whoever reads Surah Kahf on Friday, it will act as a light for him from one Friday to the next. I wanted to know by reading Surah Kahf on a Friday will it be a protection as well from one Friday to the next, is this mentioned in the Hadith?
Q: Please send the conversation between the Prophet Muhammed (Sallallahu Alayhi Wasallam) and Jibraeel (Alayhis Salaam) where the Prophet (Sallallahu Alayhi Wasallam) asks jibrael (Alayhis Salaam) about his age.
Q: Is the following authentic (the Arabic and the translations): Allah Ta'ala says when my slave recites “Ar Rahmanir Raheem” (The Most Gracious, The Most Merciful) I say “athna ‘alaia abdi” (my slave has praised me through my beautiful names and attributes).
Q:
1. “He who has a morning meal of seven ‘ajwa dates will not suffer harm that day through toxins or magic.” (Bukhari, Hadith 5327 and Muslim, Hadith 3814)
2. ‘Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya contain healing, and they are an antidote (when taken as) first thing in the morning.” (Muslim, Hadith 3815)
3. Aisha reported Allah’s Messenger as saying, “The ‘ajwah dates of al-‘Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins.”(Musnad Ahmad, Hadith 23592)
4. Narrated ‘Urwah: ‘Aisha used to order to make a habit of or taking in regular intervals seven ‘ajwah dates, in the state of fasting for seven mornings. (Musannaf Ibn Abi Shayba, Hadith 23945).
I have a question on these hadiths. The first 2 hadiths state that the ajwa dates should be taken in the morning and the last 2 hadiths say they should be taken in the morning when fasting. Hadiths 3 and 4 probably refer to suhoor time if I'm correct . But Islamically, morning time begins at fajr time, and eating is prohibited at fajr time for the fasting person since this begins their fast. But a fasting person has suhoor which is before fajr time and is still considered as night time. My question is that why does the last 2 hadiths refer to suhoor as morning time when suhoor is eaten before morning time( or before fajr time) because Islamically morning time begins at fajr, and suhoor is still night time? And a fasting persons meal is eaten before the morning time Islamically.
Q: Is this authentic?
Rasulullah صلى الله عليه وآله وسلم said: “Jibraeel taught me a medicine which obviates the need for any other medicine or for a physician.” Hadhrat Abu Bakr, Hadhrat Umar, Hadhrat Uthmaan and Hadhrat Ali رضي الله عنه eagerly asked: “And, what is that medicine? We are in need of it.” Rasulullah صلى الله عليه وآله وسلم said: “Take some rainwater and recite on it Surah Faatihah, Surah Ikhlaas, Surah Falaq, Surah Naas and Aayatul Kursi. Each one seventy times (and blow on the water). Then drink of this water morning and evening for seven days. I take oath by That Being Who has sent me as the Nabi with the Haqq! Jibraeel said to me: ‘Verily, whoever drinks from this water Allah will eliminate from his body every disease and protect him against all sicknesses and pains. Whoever gives it to his wife to drink, then sleeps with her, she will become pregnant by the permission of Allah. It cures the eyes, eliminates sihr (magic), cures chest pains, toothache and urine stoppage, etc., etc.………..” (End of Hadith)
COMMENT There can be absolutely no doubt in the efficacy of this wonderful remedy prescribed by Jibraeel (alayhis salaam) by the Command of Allah Azza Wa Jal. It has been handed to the Ummah by As-Sadiq (The Truthful), Muhammad Rasulullah صلى الله عليه وآله وسلم . Its efficacy is dependent on two conditions just as the efficacy of all kinds of remedies is reliant on certain conditions, e.g. diet, dosage, etc. The two essential conditions for its efficicacy is (1) Taa-at (Obedience). Abstention from sin –fisq and fujoor, and cleansing the heart from malice, etc. (2) Yaqeen – firm faith. The ultimate result is the decree of Allah سبحانه و تعالى with which every Mu’min has to incumbently be pleased. Allah does as He wills..
Q: Is this hadith authentic? The Prophet (Sallallahu Alayhi Wasallam) said, 'Whoever recites 4 verses from the first part of Surah al Baqarah, the verse of the Throne, two verses after the verse of the Throne and three verses from the last part of Surah al Baqarah, Satan would never come near him or the members of his family on that day, and nothing he despises would come near him or the members of his family, and never are these verses recited over a madman without him regaining his consciousness' [Darimi 3249/A in the Book of Excellence of the Quran; an-Nasai in the Deeds during the Day and Night]; Ibn Hibban & Tabrani]
Q: Is this Hadith authentic? "Whoever reads Surah Ikhlas 100,000 times would have bought himself from Allah, and a caller from Allah will announce in heaven and on earth: 'verily, so-and-so has been set free by Allah, so whoever owes him anything, let him claim it from Allah.'"
Q: If the prophet (Sallallahu Alayhi Wasallam) missed the Witr prayer, then I have read somewhere, he prayed four rakaats the following day. Can you shed some light on this please?
Q: I have read a Hadith from somewhere that says that if someone reads Surah Ikhlaas 10 times after Fajr or Zuhr salah, then that person won't commit a sin on that day even if shaytan tries to make him sin. My two questions regarding this are: 1. Does this mean it's impossible for this person to sin? What if right after he reads it 10 times after fajr or zuhr salaah, he curses or watches zina (not saying this should be done)? Since the hadith says this, then does this mean it's impossible for him to curse or watch TV which is a sin in Islam? 2. Is this hadith even authentic, and can you please send me the link to the source of this hadith?