Recitation and Listening to the Quraan

Q: 

1. When reciting Quraan, is it permissible to read without moving the lips and tongue?

2. When reciting Quraan, is it permissible to move the tongue but not the lips?

Q: I am a Muslim convert. I converted to Islam 1 and half months ago Alhamdullilah.

I have a question about reading the Quran. I want to make it my habit. I would like to do it in a way that is the most beneficial for me. I don't know Arabic, I read an English translation by Dr. Mustafa Khattab, so reading random surahs (as my friend recommended to me) doesn't work for me because I can't remember its content. It would be better for me to read it by topics, so I can focus on one topic at at a time and do notes, remember more.

Is there any particular order of topics I should follow? If not official, maybe then your personal? I'd like to go from things that are general, to laws and details etc. In my Quran there is an Index that I could use to look for exact ayas.

Q: Can I read Quraan while lying in bed? I am not ill.

Q: Based on the following Hadith, how should we recite the third verse in Surah Layl?

عن علقمة قال: قدمت الشأم فصليت ركعتين ثم قلت: اللهم يسر لي جليسا صالحا فأتيت قوما فجلست إليهم فإذا شيخ قد جاء حتى جلس إلى جنبي قلت: من هذا؟ قالوا: أبو الدرداء فقلت: إني دعوت الله أن ييسر لي جليسا صالحا فيسرك لي قال: ممن أنت؟ قلت من أهل الكوفة قال: أوليس عندكم ابن أم عبد صاحب النعلين والوساد والمطهرة وفيكم الذي أجاره الله من الشيطان يعني على لسان نبيه صلى الله عليه وسلم أوليس فيكم صاحب سر النبي صلى الله عليه وسلم الذي لا يعلمه أحد غيره ثم قال: كيف يقرأ عبد الله: والليل إذا يغشى؟ فقرأت عليه: والليل إذا يغشى والنهار إذا تجلى والذكر والأنثى قال: والله لقد أقرأنيها رسول الله صلى الله عليه وسلم من فيه إلى في (صحيح البخاري، الرقم: 3742)

Q: I want to know the ruling regarding when reading Quraan and azaan goes, should one stop reading Quraan and continue after azaan or can one read whilst the azaan is going on.

Q: What is the ruling regarding a woman reading Quraan loudly in the privacy of her bedroom (without the presence of na-mahram) for memorisation purposes. And what is the ruling if that woman is not memorising, but reading loudly.

Q: Is it permissible to recite the Quraan Shareef whilst reclining (e.g. when seated in a moving car)?

Q: Is it permissible for someone who has some understanding of the meanings of the Quraan Shareef to not follow the waqf signs (e.g. ط in the IndoPak mushaf) and make waqf where he wishes (provided he does not make a big error)?

Q: What is the ruling with regards to making tilawat of the Quraan whilst people around are reading salaah?