Q: What should a woman do if everybody treats her unwanted and even after her repenting and spending her life sincerely, people try treat her badly. Who does Allah disgrace and what should they do to be saved? 

Q: Is reminding someone of their past errors allowed in Islam especially when it was something haraam?

Q: I am a married woman with a kid. My family stopped talking to me since my mother is under pressure from my other siblings by not giving me respect and always taunting me about my past mistakes. Due to which I maintain some distance with my family. Am I doing any zulm to my family by a keeping distance. They are all well off and I feel they need me except to be subservient.

Q: Why do the tabligh jamaat at ijtimas not begin with a nazm or at least qirat to take barakat from the Quraan-e-paak?

Q: How much laughter during salaah breaks the wudhu?

Q: What is the ruling on person who uses his hands for itching, folding sleeves, etc. during prayer? When will prayer be invalidated?

Q: Due to excessive masturbation since my childhood, i have become very weak sexually. Now my family wants me to get married. I also want to get married but I try to run from it because of my sexual weakness. I do not want to be embarassed in front of my wife. Please tell what should I do. Also, I also feel shy when I think of having sex with my wife. I try a lot to stop masturbation but I cannot.

Q: I have read in Ma’ariful Quraan (English) under the verse of "wal Aamileena alayha" that zakaat can be given to those collecting the Zakaat on behalf of the state.

Nowadays, many organisations in non-Muslim countries also collect zakaat on behalf of the organisation and then distribute it to its recipients.

My question is: Can the person appointed to collect zakaat on behalf of the organization be paid his salary from the zakaat money?

Q: My question is regarding treatment for sehr. I have been to doctors and blood tests, all clear Alhamdulillah. I thereafter wanted to go to an aamil for treatment and searched the internet regarding this, I read that by going to someone who uses jinn one can loose their Iman and sometimes may be equivalent to shirk. Some Aamils that I was referred to can apparently treat without having to see you by taking your name and your mother's name. Regarding this, I've read that it's not allowed because our lineage is from our father's side and in taking your mother's name you destroy your lineage. Mufti saheb please help me with this matter as I am in desperate need of help and am afraid as I don't want to loose my Iman.

Q: I have a girl that I love, we're both Muslims. She is married to a family very close to mine though we can still marry because people do it before, but now she is saying that we cannot marry because our families are too close. She gave birth to a girl in another family before re-marrying to this current family... I don't want to commit zina. What should I do?