Q: Is it allowed for girls to learn fashion designing in Islamic fashion?

Q: If everything is in Allah's hand why the term test is used? Isn't it written in my taqdir? Is anything which Allah has left on our hands? Aren't our good and bad deeds the earning of our hands?

Q: I recently heard a hadith that the infants and the people to whom the mesage was not sent will be tested on the last day with the commands of a messenger who will tell them to enter hell. People who will enter hell will be successful. But there is another hadith that infants will not enter jannah without taking their parents with them and they will enter jannah. Don't these two hadiths contradict? Is the first hadith authentic? If not what will happen to people whom the message is not reached in this world?

Q: Is it permissible to write names on the Kabah and Jabal-e-Rehmat? I have seen many people writing their names on the Kabah and Jabl-e-Rehmat. Isn't it shirk?

Q: I have heard that after the haidh is completed, a person may no longer sleep on the same bedsheets, even though the sheets are not messed. The sheets must be changed before making ghusl or if ghusl is taken and the sheets have not been changed, one may not sleep on the bed unless the sheet is removed. Also further this was applied to any scarves or burkas that one may have worn during the haidh for even a short period. Is this correct?

Q: I have a question regarding the validity of my friends nikah. My friends uncle touched my friend with lust when she was almost 10 or 12 years old. Afterwards he didnt do such things with her. At the time of nikah, my freind chose her uncle as the wali or as we say, the wakeel of the nikah from her side. Now she has four children and she is worried if her nikah is valid or not.

Q: My question is that when women cover their body's while praying, should they cover their feet as well while praying or not? I heard in a talk that they should wear socks while praying.

Q: Person A lent person B money years ago as an investment into person B's business. No amount or percentage over and above the capital amount was fixed. Person b has now passed away leaving 8 heirs, some of whom are minors. The estate has not been wound up as yet due to other reasons. What will be the correct Islamic ruling with regards to paying back the additional money. Do we use a fixed percantage per year or use market related percentages to calculate the amount? Will it be permissible to pay back the money as person A expects her capital amount as well as a return on investment even though no amount was agreed upon.

Q: I want to ask, if a boy had intercourse with his sister but he was not doing it intentionally with his sister. He also had intercourse with his girlfriends, will he be forgiven?

Q: Is it allowed in Islam to say Assalaamu 'alaikum to any non Muslim?