Q: I am a medical student, and as with many of us, dissection is an area that seems to be unclear. You have clearly stated that dissection should be avoided. Other research on the Internet (which is not always a reliable source) has shown that many fataawa have been passed in favour of dissection, with no clear proofs presented. My heart does not feel peace in this. Please can I have some direction, with clear reference/proofs to/from Quran
and Sunnah, on how I should reconcile my position. I wish to be a doctor some day InshaAllah, but I do not wish to earn Allah's displeasure.

Q: My question is regarding a woman doing bina if she involuntarily breaks her wudhu in Salaah. One of the conditions of bina is that the satr should not become uncovered for bina to be correct. But if the woman goes to redo her wudhu she will uncover her arms and head and ankles etc to do wudhu, so would this still mean the bina is valid?

Q: Is it permissible to buy and wear Nike products? I know that Nike once put the name of Allah on a shoe, but it was unintentional and they apologized. Also, although Nike represents a Greek god, people don’t believe in the god and only buy the shoe for the style. Bearing this in mind, what is the ruling on Nike products?

Q: I am a Hanafi Muslim. I experience homosexual feelings. I don't know how to cope up. I do pray to Allah Ta'ala. I offer Salah too. But please guide me. I can't afford to annoy Allah Ta'ala more.

Q: The general "market" for an ordinary person wishing to sell his jewellery in our times would be to a jeweler or a gold purchaser. The value thus given by them constitutes the market value. The established practice of both these dealers in evaluating an item to be purchased by them is to consider the gold content present in the jewellery only. They ignore any value that may exist due to the workmanship present in that gold or silver jewellery.

Question: Will this value given by the jeweller or gold purchaser (which is based on gold content only) be the market value considered for zakaat purposes?

Q: I was going through an emotional state and I mentioned when I get married to my second wife, she is divorced thrice. As I divorced my first wife, I keep on getting these waswasah about divorce all the time. Example if I got a certain girl in my mind should I marry her or not, then I get so much off waswasah in my mind that is she the right one for me I don't want to make the same mistake twice it is as if I am scared to get married again and I'm divorcing girls that come to mind so I don't get married to them because I'm scared I'm really suffering with these waswasahs for months now it really weakening me mentally. Will all these divorces go through? If yes, what will I have to do if I I want to make a second nikaah because I'm desirous of getting married. What will be the way out? I feel I am blocked from all sides to progress in anything even I want to do something I feel so hard to do it as if something is pushing me down each time. I want to stand up. Please help me.

Q: I want to ask whether taking a picture with a camera is allowed as it only remains in the computer or camera and does not have a physical form. Will such a picture also be included in the prohibition mentioned in the Hadith regarding picture making?

Q: What is Bismillah Shareef? Is it Bismillahir Rahmanir Raheem?

Q: I am a Muslim married women. Me and my husband are both sayeds. 15 years passed since our marriage. 2 days ago in a quarrel he called me kaafir and murtad in anger. I have doubt by using thies words my Nikah remains or not? What we have to do now?

Q: My question is regarding sajdah-e-tilaawah during salaah. If I mistakenly performed two sajdahs instead of one, what should I do?