Q: For a person to be an ameer, does there need to be an Imaam? i.e its mentioned in the hadith ومن يعص الأمير فقد عصاني so for a person to be an ameer which is meant in the hadith does there need to be an imaam?

Q: Is it permissible to read nafl salaah whilst looking inside the Quran and reading?

Q: Passing wind breaks the wudhu, but if I pass wind in the middle of making wudhu do I have to start wudhu from the beginning or should I just go on and finish it?

Q: Is it permissible to perform Salaah when the windows in front of one show one's reflection?

Q: When I start doing namaz, my namaz breaks automatically every time because of gastric problems (mujhe ziyada bow hojata) especially my esha namaaz breaks because of gas sounds every day. How is it possible?

Q: If someone works where they sell alcohol drinks but he also prays namaz five times and fasts in the month of Ramadhaan, would Allah Ta'ala accept his good deeds like namaaz even though he works with alcohol?

Q: I want to listen to self hypnosis recordings to improve my health. Hypnosis is in deep relaxation you visualise or imagination and hear positive affirmations or words to program your mind. My local imam told me I can listen to hypnosis but I saw online on a website that they say hypnosis something do with jinns, I don't agree with that. Self hypnosis recording basically re-recorded instructions to do visualisation and hear affirmations to change yourself so I don't know why they say its do with jinns. Do you think self hypnosis recordings are halal?

Q: I am a married male attending a course over the weekend as well as a married female who lives in my street and belongs to the same running club. The course location is about 10km away from our houses and she suggested we travel together on Saturday and Sunday to and from to save travelling cost. Is this advisable?

Q: A cousin of mines would like to know about the following circumstances. She stays with her in-laws. Cooks twice a week for the family and helps out when she can. Once a week she visits her parents for a few hours. This is according to her husband's wishes and also keeps her parents happy. However her in-law's especially her mother in-law does not like this. She complains to my cousin of shirking her responsibility but she will never say anything in front of my cousin's husband. Is this true? What exactly is her responsibility to her husband and her parents? Or to his? What will Allah Ta'ala hold her accountable for?

Q: I am moving into a new house. Is this better for everyone and a better choice for my husband and I?