Q: Salmaan owns a grocery store. Ismail phoned him and purchased a pack of long life milk from him. After concluding the sale on the phone, Ismail did not take possession of the milk but instead sold the milk to Bakr and asked Salmaan to deliver the milk directly to Bakr instead of bringing it to his store. Is it correct for Ismail to sell the milk to Bakr before taking possession of it?
Q: Please can you advise as to how much investigation should a person do on the person that he/she intends to give their zakaat to?
Q: Is it permissible for one to use wigs or hair extensions which are made from either synthetic hair or hair of human beings? Similarly, is it permissible for one to do implants with one's own hair or the hair of another human being?
Q: It is right, you can't sell what you don't possess. But in online trading you actually not dealing with any party directly. It is new technology and electronic trading. The possession of gold is in electronic form. I have a lot of gold I purchased and I can sell that gold through a broker to any person in the world. The electronic possession of gold will be given to the other person and the cash transfer will also take place and I will get my money (profit or loss) through the broker and the person who is buying will also pay the broker. You are not deceiving or lying to anyone. You deal with the broker directly and the broker is known to every trader. In online trading with broker, actually you get possession of that thing in a system which we are going to sell. Every buy should be closed with selling and every selling should be closed with buying. It is new technology online trading. Buying something itself in the system has the physical possession which is online possession because as I sell it, it becomes changed to money which I get (profit or loss). A more easy example is, there is one dealer who is taking care of my gold, and I say him to sell my gold, and he gives me money back. If I want more gold, I purchase and keep with him, which he takes care online (broker). In broker record, I have the possession of that gold electronically (but not physically). I don't see my gold physically but electronically I have possession of that gold and when I want to sell it, I get my money back. In my understanding, in physical business why you can't sell something until it comes in possession because that thing can be defective or have flaws and if you sell, the other person will have a disadvantage and it comes with deceiving and lying. Here you are not deceiving or lying to anyone. It's like a knowledge and study. Good performer gains money and bad performer loose money or depends on the gold market price rates.
Q: A person delayed doing his tawaaf-e-ziyarah till the last few hours before sunset on the 12th Zul Hijjah. Whilst proceeding from Mina to complete the tawaf-e-ziyaarah, the police prevented him from proceeding to makkah. He attempted going through the police blockade a few times but to no avail. The time period prescribed to complete the tawaaf-e-ziyaarh thus elapsed (i.e. sunset on the 12th Zul Hijjah). Will damm be wajib on him ?
Q: My uncle is sick. The family has decided to make a khatam for him and have given different family members different paras to read in their own time. Is it permissible for me to read the para given to me?
Q: Is it necessary to make baby girls (smaller than 1 year) wear clothing that covers till the ankles or is below the knee sufficient?
Q: If a customer forgets to take his change (like R100) or forgets something at your shop and doesn't come back to claim it, what should a person do with that item or money?
Q: My question is on Marijuana (weed). If he/she smokes marijuana, is that person napaak for 40 days? Does the ruling for alcohol apply to smoking marijuana as well?
Q: Is it correct for a father to dispose of his wealth to his only son, as in put everything into his sons name before he dies because he does not wish his wife or three daughters to inherit his vast amount of wealth. Also, is it correct to give your three daughters and one son according to Shar'iah when you are still alive? Is it correct to treat your daughters as a burden and say they are entitled to nothing because of they are married. Furthermore, Allah has blessed this father with so much wealth that he humiliates his son in-laws, lies and causes family divisions between the brother and sisters. I have never embarrassed my father or ever claimed the truth from anyone. He has lied about my husband. I always say Allah will give me justice. But now my father wishes to take my sister and my mother out of his trust and put a business worth millions into my brother's name because he is afraid we will inherit from the business when he dies. He does not wish for his three daughters or like he says burdens to benefit from this business.