Q: Please could you state the Islamic shares on the following scenario:
A Muslim female passed away. She was a revert Muslim and left behind
A Muslim husband
Her late brothers daughter who is a Christian
Her late brothers son who has children and all are Christians.
She does not have any children. Kindly state the Islamic shares of inheritance in this case.
Q: In our culture, there is a tradition where before marriage, parents give their daughters a house named on her name and husband lives with her in that house.The house remains in the wife's name and husband just lives in it and cannot sell it. Is it allowed in Islam?
Q: During my witr salaah, sunnah muakkadah salaah and nafl salaah, how loud can I read qiraat? Can it be as loud to the extent that people close to me can hear me?
Q: Is it permissible to sell half niqaabs where eyebrows and forehead are exposed just to encourage sisters in their journey of covering the face ? (because a lot of times in the beginning it's hard for sisters to take a full niqaab).
Q: If someone repented from a sin, and then in the future was thinking about the sin they committed and took pleasure in the enjoyment if the sin they once committed, do they have to repent once again?
Q: If a man passes away and he leaves his elderly father behind, who is very old and bedridden, what happens to his share of the inheritance? Will it go to the elderly children or will there be no portion in the inheritance for the elderly father? He also left behind a wife, one son and one daughter.
Q: Alhamdulillah we have been married for 3 years. My husband has been struggling with his Salaah. He's not been punctual and misses a lot of his salaahs. It really gets to me as Alhamdulillah I try my best to be punctual. Sometimes I feel like I can't take it anymore. Please advise as to what I should do in this situation.
Q: Would removing an ingrown hair on my leg break my wudhu?
Q: My menstrual cycle is 10 days and 15 clean days due to ongoing discharge, etc. My 10 days would have ended at 1.30pm however because I had to travel away from home and would not have been able to make ghusl at that time, I made ghusl at 12.30 and prayed zuhr. Was this correct? I could feel discharge after but didn't check again till asr.
Q: In my country, before the actual nikaah, the qadhi goes to the bride's house to get her signature. Some people insist that there should be 2 witnesses there and some say no since this is not an actual nikaah but just to confirm that the bride has given her permission.
What is the ruling here? Should there be 2 witnesses when the bride gives her approval at her house and they have to be present in the nikaah to confirm that OR the mere statement of a wali during the nikaah (that my daughter has given her approval) is taken to be sufficient without the involvement of any witness (to confirm the above)?