Q: A couple was married in COP and the title deed of the house was on both their names because of the COP. The wife passed away without a will being made. The husband and 6 children are the surviving heirs. Do the heirs inherit Islamically from the house?
Q: My husband and I have been married since last year July. During this time we have had a tumultuous relationship whereby he verbally gave me talaaq on more than three different occasions. We assumed it was said out of anger and no other processes where taken like the 3 month waiting period or witnesses to say we tried reconciling. I am currently 4 months pregnant and we do not wish to be divorced, for the baby's sake of course and because we wish to have a life together. We have consulted two moulanas and they say our marriage was over with the first talaq given. My question is if the proper process for idaah or that waiting period for reconciliation was not given to us how can our divorce be valid (I do know about the viewpoint that if its said out of anger it is not accepted and we do take how serious the words are, we have both made mistakes). Is there any way forward for us, can he ask for "ruju" because we were not given information on the proper process. We have been together since, but my husband is no longer in the house due to the moulana saying its haram. For our future and the baby is there a way to reconcile? We do not want to be divorced and even after the talaq was verbally said in anger we would reconcile. Please help me with information and a way forward?
Q: I was praying salaah on my own and I was reciting Al-Faatihah and then I felt confident that I missed an ayah, but wasn't sure which one and I knew for sure I had recited up to "Ar-Rahmaa-nir-Raheem." So I hadn't yet completed Al-Faatihah and I went back and recited from "Maaliki Yawmid-deen" until the end. I also in the same salaah was unsure whether I made two or one prostrations and did one more to make sure and after salaah I made two prostrations of forgetfulness for these mistakes and for any other mistakes I made. Then in the two prostrations of forgetfulness, I doubted whether I said the second part of the Durood "Allaahumma baarik 'alaa Muhammad..' (peace be upon him) and so on. But I thought it was a doubt and ignored it, but don't recall doing it now. Is this OK? Anything I have to do?
Q: I am a Palestinian Muslim living in Norway. I have a problem. I sent my wife an sms message to divorce her. The message clearly says that I divorced her. Is an sms message considered a valid method for divorce, exactly as divorcing her face-to-face? I now regret sending her this message, is there any hope for returning to her as I desire now. (By the way, I divorced my wife 2 times before face-to-face but this third time was via sms message.) I did this because she ignored me and refused to answer my phone calls or reply to my sms messages, and therefore I wanted to avenge her.
Q: I have recently built a shopping centre and I have acquired a chain store as my tenant on the same premises. I have two other smaller stores, one being occupied and the other vacant. The tenant has requested that we lease out the other store to them to open up their own liquor store. Is it permissible to have them as my tenant and to collect the rent. Is this allowed in Islam?
Q: My question is during a fight with my wife, she said that you are my real brother and it happened again after six months. So should I pay kaffaara for this or what should we do for this?
Q: Please can you tell me the full benefits of ayatul karima?
Q: My husband gave me first talaq in 2005 when I was in UK with him. He sent me to Pakistan a year ago and gave me 2 conditional talaqs, which he said would become valid in case I travelled to UK with out his permission. The exact words he used in his email were 'I give you two conditional talaaqs. It means that the moment you set foot on the soil of UK, or republic of ireland these will automatically become valid till I take it back'. Now he has asked his father to buy me the tickets for UK along with my 2 children. My question is, can I travel back to UK as his wife or does he have to say that he takes me back as his wife and I can come to UK via email or through any one else. I hope I made my question clear to you.
Q: My friend and I wanted to marry each other. We used to like each other very much but under her parents pressure to keep Allah happy she is marrying someone else. But we both have promised each other that we will meet and live together in Jannah forever for the scarifices we are making for Allah's will. Is this possible?
Q: Do we have to make Qadha of Sunnah also when we make Qadha of Fardh in each of the Salaah we have missed. What is the Shariah Ruling on this?