Q: Firstly I would like to thank you for providing the ummah with a great service Alhamdulilah. My question is marriage related. I am a male married with 2 children. I have committed zina of the eyes, as to which my wife has asked me to leave the house because of time and space that she needs to get her self together and for me to seek guidance. I left the house and stayed at my brothers house for a few days who is also married it was not right for me to lodge there but my brother said it is better for you to stay here than to rent a place of your own and have no one watch over you, this way I can help you. I have been staying at my brothers for 2 months and with in 3-4 weeks my wife rang me and said that she is pregnant and felt I should know before anyone else which I respect her for. Our relation has had times of turbulence and a lack of miss communication and at times where I have been dominant and abusive, and had anger issues. Alhamdulilah I pray 5 times and have since controlled myself in behaving in such a way which as I used to upon courses and from my wife. We have been going on marriage reconciliation courses and Alhamdulilah was doing well till this incident. 

My wife will not speak to me as she is disgusted with my act and that I have deceived her and lost her trust. So I speak to her father who says that she needs time to think things through and all the things we have gone through our relation have built up and has resulted in her eruption, wanting me to leave the house. Is this judgement correct for her to have a grudge now after 10 years of marriage to bring up everything from past? 

I have spoken to my wife upon leaving over the phone and says that I need to better myself and seek forgiveness of my sin and that she has done istikhara and leaves it upon Allah to sort things out. Recently I have found out that in surah Talaq you are not allowed to throw
you spouse out of the house unless a major sin is committed. My wife said that I have not thrown you out on basis of khulla or seek divorce but for you to better yourself and then return when she thinks time is right or when Allah wills. She is pregnant and I don't want to treat her in anyway out of surprise and turn up at the house and say your not allowed to throw me out. I would like a better approach as to what I should do and if what I am doing is correct?

I have mentioned that Allah created human to commit sin but the believer is he who accept his mistake and who repents and makes tauba.  I have said I have repented for my mistake and that all I have to offer is to better myself. I have asked her father and also her to speak to someone one from my side of the family who I trust will speak of the truth and her family as according to Sha'ria , she agreed upon this but later apologised and disagreed just said shes not in the state to go over this. I respected her wishes and left it at that considering her pregnancy, but now I am coming to think that during pregnancy women can go through depression and make hasteful decisions or think irrationally but even if I wait till after the baby is born what if she goes in post natal depression. 

Alhamdulilah I have 2 beautiful children who are suffering but their say I don't want the kids having your bad influence.

I would greatly appreciate it if you could help. I am sorry I have written a big essay but I didn't think it right if I only told you part of the story and for you to pass a judgement upon that because the scales wouldn't be fair. I don't want to make it sound like I am minimising my sin, but I continue praying that Allah guides me and helps me to work harder to abstain in turning to anything which earns me his displeasure. 

Q: Is it permissible to read Quran whilst in bed from memory, e.g. a person forgot to read Surah mulk and remembers only in bed, can he read it lying down?

Q: I would like to find out if I enter a weight loss competition, can I do so, there is a fee to join? The winner will receive a portion of the fees collected.

Q: Imagine situation where a man gives people piggy backs carrying them around on his shoulders. While doing this, the man gets a turn on, he experiences arousal and an has erection but it does not go further than this at all. He does not experience any sexual thoughts at all during this. He is convinced that nothing haram would come from it in terms of failing to fulfil sexual appetitite and is 100% sure this would not happen. Is it allowed for him to give piggy backs carry people round on his shoulder considering the action itself seems halaal?

Q: A shahid that died before puberty walks straight to jannat, so then how does that person intercede for the allowed 70 people to be interceded on their behalf?

Q: My question to you is that recently I came to know something called Ruqyah. It's basically a kind of treatment for people who are having
effects of seher, jinn or nazar. What you have to say about it? Their are different ways of doing it but in every situation their is a treatment by
reciting Quranic verses. Please tell me more on this as I have been suffering from quite a long time now with different issues. I am a practising Muslim Alhamdulillah.

Q: I am currently breast feeding my son and I have a daughter as well. I have been blessed with a great milk supply alhamdullilah. I want to know what the ruling is on donating Breast milk and milk siblings, I will not know who my Breast milk will be going to. Keeping in mind my children will get married one day insha Allah?

Q: My son is 6 months old, during salaah I lay him on the floor. If I see he is in danger as in choking during making Fard salaah what do I do?

Q: I'm born Muslim but never practised. I knew haram from halal but it meant nothing to me, which I really regret a lot now. My question is: I used to work as a flight attendant/cabin crew in a airline before, I used to have some flights where we served alcohol. "I quit a year ago" and started to searching for a halaal job and now I have a job, got married and some how make ends meet by the grace of Allah. Now when I need money for the rent and stuff out of the blue, after one whole year, I got a cheque from the same company for my final due payment. The cheque is pretty sweet but I don't know if its a blessing from Allah or a test. I'm going crazy behind this, and to top it up, I got to explain all this to my wife. please tell me what to do?

PS: The cheque is in two half's one part is where I served alcohol and the other where I did not. The benefits are combined though.

Q: Can a woman who practises hijama, do it while she is in her menses?