Q: I worked for a certain company for 9 months. My boss once came to me, started swearing me and chased me from the shop. I opened a case against him and we went to court. When he chased me away, he owed me wages for 3 days. Yesterday was my CCMA case and the court ruled that he now has to pay me R5500. Is it permissible for me to accept this money?
Q: Can ointments, creams, and soaps containing crocodile oil and crocodile fat be used on the skin for medical purposes?
Q: If I own a house and write a will and have no children, how is my house distributed? I have surviving parents and siblings.
Q: If a woman has received her 1st talaq, she lives separately from her husband and her idda is over after three mestruations and there is no reconciliation from any party. Does that mean she is free? or the husband has to give her a 2nd and again a 3rd talaaq?
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Q: I want to cross a water pipe that may be ¾” to 2” in diameter from a grave yard nearer to my home to access the water from a water well beside the grave yard. Moreover I also want to clear that the grave yard is almost full of graves and a new grave yard has been inaugurated in the village. Old Grave yard has also a boundary of concrete pillars having barbed wire and I will layout the pipe with the pillars from grave yard side without damaging any grave or pillar because graves are a bit far from the pillars. Please let me know that according to Islamic Point of View, it is permissible to cross the water pipe from a grave yard or not?
Q: I still don't understand about ambiguous statements. I know that wanting a divorce is not the same as issuing a divorce, so how come if a husband says "I don't want to be with her" falls under kinaya statements of divorce when the statement is referring to the future? Nonetheless, if husband says to wife "you'r free" or "you are free", how come this is considered as a revocable divorce and not irrevocable divorce? If there is a difference of opinion on these two matters is it permissible to follow the one that is easier due to hardship reasons?
Q: I am 37 years old and I have been trying to get married since 3 years but I couldn't succeed. I live in UK and originally from India. Please tell me some wazifa or dua for marriage.
Q: Is it allowed to use contraceptives because a child has to breast feed for 2 years and if we do not use coitus interruptus or pill then how will a child breast feed for 2 years?
Q: I am writing to you with a lot of hope that I will be guided in the most Islamic way Insha Allah. My husband and I were married for the past 11 years. Last month on 16 November 2013 my husband gave me a talaaq the on phone, but he did not identify any witness or even mention them. Before talaaq me and my husband were not in contact at all. We had a fight and in anger I told him not to show me his face till
he does not start speaking the truth (as in every matter my husband has a bad habit of lying). He left my parents house in anger and for the next 6 months didn't try to contact me. He just wrote a letter to my parents that he is thinking of divorce. My parents didn't respond thinking he will come to Dubai that is where me and my parents are staying but he didn't come and decided to give me talaaq through the phone as he stays in Saudi. After giving talaq last month we started chatting and we cleared most of our misunderstandings and realised both our mistakes, now we want to make rujoo as only one talaq is over but now my in laws are not allowing him and pressurising him to continue with divorce. In fact my father in law even threatened to leave the house if my husband comes to make rujoo'. When we asked for reasons they are saying things like "she took the wedding album without our permission to Saudi 5 years back" and "she had back answered us four years back". The actual reason is simple ego as my mother in law is a real sister of my mother and from childhood there has been problems between both sisters. My husband and I have been the victim of these sister wars for so many years now. Finally my father in-law is saying that since my father is daughter's father he should come and apologise and then they will accept me. This is only pride but Islamically is there anything like the husband's parents deserve more respect then the girl's parents? I have already called my mother in law in my iddah and apologised for the mistakes according to them I have done and promised not to repeat any mistakes again Insha Allah. The fact is I used to stay with my husband in saudi and my inlaws in india and my parents in dubai. There is no reason for them to object as far as my husband and I are happily staying in saudi. We asked Moulana and they have said "Islamically rujoo is the decision between husband and wife" but we need the blessing and love of our elders. Please guide us what to do?