Q: If a person, who in ignorance, took out an interest loan, thereafter realized his sin, made sincere taubah and made a promise to Allah never to take such loans again. However he still has the debt/loan to pay off and he doesn't have the full amount to settle it. Now going forward, does he still fall under the curse of Nabi (salallahu alayhi wa sallam), as he still has to pay off the loan and he will still be paying interest? Please advise whats the way to correct the situation.

Q: Please advise the shariah ruling regarding giving sinni (gifts) when a child is born. 

Q: Is it true that during the period of nifaas (after child birth), women should not go out of the house? Should they not go to their parents house also?

Q: Is it permissible to ask for a separate home from one's husband?

Q: Is it permissible to open an interest-bearing bank account with the only intention of donating the accrued interest to a non-Muslim cat feeding organisation?

Q: I am 55 years old and I have a disability on my left leg due to which I have great difficulty in walking even a few steps. Now I use a leg brace due to which I can walk even 1 km. However, I have to wear a trouser first so that the brace does not damage my skin. What should I do in ihraam?

Q: Can a woman go for hajj with her son in law? Would a son in law be considered as a mahram?

Q: What does Islam say about a person committing suicide because of black magic? I know suicide is haraam in Islam, but if the person who committed suicide was a really pious man, prayed five times a day and lived his whole life according to Islam, but in the last month of his life, he started seeing things who were telling him to take his life, not to pray and eventually he took his life, then what is his status? 

Q: Can I listen to a recording of the azaan while doing work, bearing in mind that I will not be paying full attention? The azaan is not live but a recording.

Q: I want to know if it's true that Imam Abu Hanifah (alaihir rahmah) mentioned in Al-Fiqh ul Akbar that if a person does not not believe Allah is above the arsh, he has made kufr or is this attribution mawdhoo and did Imam Tirmidhi (alaihir rahmah) say that ta'weel is a bid'ah?