Q:

1. In the Jumma Khutbah is it Sunnah to recite Taawwuz and Tasmiya before reciting the verse of the Quran?
2. In the Jumma Khutbah when reciting the verse of the Quran is it Sunnah to recite the verse of the Quran with Tajweed (with gunna and mad etc)?
3. When reciting the Arabic Khutbah in Jumma should the Arabic be recited with Tajweed and is it Sunnah to recite the Arabic with Tajweed?

Q: Is it OK to pray dhur and Asar prayers while sitting in the car because I work at that time and I have short time by 4:15 to end my work and currently maghrib starts at 4:30p.m. Please Advise.

Q:

1. From where the term sunni and shia came and why?
2. Do Shias believe in the same Quran as Sunnis believe and in Bukhari , Muslim or they have other hadith books?
3. Can we consider the both same in Touheed?

Q: I have been married since 2008. During my first year of marriage, my husband hit me, swore me, smashed the wind-screen of my car and used drugs. I went back home for nine months trying to get my talaaqs from the jamiatul-ulema. They said we should reconcile. We did reconcile and I fell pregnant. My husband started using drugs and got hectic, straight after I gave birth, he went to rehab. When he came out, we went for counselling and soon afterwards, I suspected he was using, but he said it was only weed. I fell pregnant again but had a  miscarriage. I refused to go back unless he signs a conditional talaaq valid for six months. In that six months he broke two of the conditions. We then went for marital counselling. He still abuses me mentally and verbally. He doesn't physically abuse me as bad as before. He
just pushes and pulls here and there. I got a faskh granted on this basis from an Imaam who is an Islamic minister at a certain center and began sitting my iddat. Now he says that he has found out from Ulama' that my faskh is not valid. Is my fasgh valid and who can issue a fasgh? I do not want to go back.

Q: Can you please explain the following hadith in detail:

أخرج مسلم وأحمد والترمذي وصححه عن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال : " العين حق ولو كان شيء سابق القدر لسبقته العين ، وإذا استغسلتم فاغسلوا " 
صححه الألباني في السلسلة الصحيحة.

Q:

1. Do you know of any Ruqyah healers in South Africa?
2. Can one perform ruqyah on oneself?
3. Once a jinn is removed, what are the possibilities of it returning?
4. And how can one protect oneself from jinn?

Q:

1. Many youngsters play a game where every participant puts money and the winner of the game gets all the money is this permissible?
2. In the above situation if its not permissible, how would the game be permissible where the participants of the game put in money?
3. Is it permissible to play games like snakes and ladders?
4. Is it permissible to use a dice when playing board games?

Q: I want to buy a new laptop which is currently worth R6ooo, but I don’t have enough money. If I purchase it in instalments, it will cost R7800 over one year. Is this permissible?

Q: I was given to understand that Haji/Alhaj denotes a pilgrim in Arabic Language. After one has fulfilled his Haj and removed his Ihraam and returns to his native country he is no longer a Haji, i.e., a pilgrim. But, in my country India,  Hajis after their return from Haj Pilgrimage,
add a mandatory prefix title to their name i.e., Alhaj Umar for example, wherever they include their names whether it be wedding or other social invitations, letters, banners, media, etc. 

1. Is the usage of this prefix title of Alhaj allowed in Shariah even after a Haji returns from Haj?
2. Will it not be classified under Riy'aa ?(Showing Off)

Q: 

1. Some people say Masah of the neck is bidah. What is the correct view on this?

2. At what stage is it best to perform khilal of the fingers?