Q: I need to know the status of this oft-quoted hadeeth: " There is no better man than `Ali, and no sword better than Dhul-Faqar"
“An angel called Radwan announced from the Heavens in (the Battle of) Badr ‘No sword other than Dhu Al-Faqar and no man better than `Ali.’”
Please provide references from traditional scholars in order to convince lay people.
Q: Can one can do body building?
Q: The children who die while in the wombs. Is it necessary to bury them in the qabrastan or anywhere else (for example; garden, backyard etc)?
Q: Is it allowed for the woman to visit the Rawdha (grave) of Rasulullah (Sallallahu Alayhi Wasallam)?
Q: Do we have any authentic reference concerning the hair of the woman should be divided into two parts and put on top of the qamees? Whereas in Bukhari and Muslim Shareef (in the waqeea of Umme Atiyyah) it is mentioned that the hair was divided into three parts.
Q: Is the permissibility of giving salam to Nabi (Sallallahu Alayhi Wasallam) on another persons behalf mentioned in any hadith?
Q: If a person asks you to slaughter a sheep on his behalf on the days of qurbani and you agreed to do so, however you didn't verbally take his name at the time of slaughtering, but you did know that you are slaughtering for this person, so is the qurbaani valid on his behalf?
Q: I have a non muslim friend who's having bad dreams at night and can not sleep at night. How can I help him?
Q: Is it obligatory for a female to cover her head during the time of 'Azaan' when she is at home? If not then why muslim women act like this?
Q: I was told that it was stated in a certain shaykhs bayaan that during the period when wahi was stopped, Nabi (Sallalahu Alayhi Wasallam) became despondent and wanted to commit suicide. According to my (ignorant) knowledge, I can never associate the mubarak countenance of Nabi (Sallalahu Alayhi Wasallam) with that of someone wanting to take his own life. Please clarify as the possibility of me being incorrect is very likely.