Durood Tunjeena
Q: Is the Durood Tunjeena appropriate to recite or is it shirk? Some people say that it is a means of cure and solution for many problems etc.
Q: Is the Durood Tunjeena appropriate to recite or is it shirk? Some people say that it is a means of cure and solution for many problems etc.
Q: If a word/sentence does constitute Kufr and a person says that but he does not understand its meaning, or does not intend its meaning, or out of ignorance, or by mistake does that make him a Kafir? Similarly, if doing something constitutes Kufr and a person does that out of ignorance, or by mistake does this make him a Kafir? I read this on the web: "...if an ignorant individual states a word and does not know that this word is Kufr, according to some scholars he will not be Kafir because he will be excused for not knowing. Some scholars had said they will be Kafir..."
And this:
" ...some scholars do not even excuse the mistaken individual who does not know the word he uttered or action he did indicates Kufr and makes Takfir. Especially the Mawarau'n-Nahr (Samarqand and Bukhara) Ulama from the Hanafi Madhhab have held the topic very tight and do not accept ignorance to be an excuse almost in every matter..."
And this:
" Aliyyu'l-Qari states: “if the statements of a Muslim indicates Kufr from 99 angles and Islam from 1 angle he will not be made Takfir of based on %1” and continues to explain the matter of stating Kufr as a mistake. In another place he mentions things similar to the Qadihan Fatawa regarding the same matter. In that narration he states: “The individual who states Kufr without knowing (it is Kufr) will not be Kafir. However, if this matter is a matter of Din that necessarily must be known, then he will not be excused for ignorance, and will be made Takfir of."
What is the majority view from all the madhabs in this issue, and which view should be acted upon?
Q: Is it permissible for my child's school fees to be paid from a zakaat fund?
Q: I would like to enquire about nasheeds / nazms / naats, Is it permissible to listen to these for entertainment purposes, as is common these days? Also if the meaning is not understood vs if the meaning is understood.
Q: My mother saw a dream in which I inform her about a house and request her to marry me in that house. She rejects the request saying that it is not appropriate time now, first we will buy our house and then do marriage. I reply to her that Ok, if you want to do it then, its fine but who knows I will be alive at that time.
Q: My wife and I are expecting a baby boy Insha Allah. There are two names that we would like to keep:
Are these names permissable for a baby boy and if so please can let us know what the meaning is as well as the correct english spelling?
Q: A deceased is survived by a wife, daughters and brothers and he does not have any sons or parents. Will his brothers inherit or not?
Q: Is there any virtue reported in the Qur'an and Hadith in regard to placing a piece of the Ka'bah Shareef cloth in the kafan of the deceased or in the grave when burying the deceased?
Q: I loaned 80 000 rupees to someone in 2012 and I told them that when they pay me back, they should pay me in dollars. Is it permissible in Islam or should I take it in rupees?
Q: I want to make current account in kabul bank kabul and also want to use ATM cards and master card. So is it permissible in Islam to use such cards?