Q: I wrote a divorce letter to my wife and signed it in the presence of a qazi and two persons. The qazi was about to send the letter within the next 3 days. I did it because she was caught red handed talking closely to a stranger over the phone. She was pregnant at that moment.

After two days, I thought I will give her one more chance to correct herself and stopped the letter and the letter was destroyed. I also informed the two persons that were present when I signed the letter and I started living with her. She gave birth to a baby girl one month ago.

I thought it was necessary to deliver the letter to her for the divorce to be effective. She still does not know about the letter.

Recently I asked an Imaam about it and he said that the divorce has occured even though my wife was not present and the evidence was destroyed.

My question is, is my marriage still valid? 

Q: I used to talk to a girl from my relatives. We decided to get married. At that time the girl lived at her grandfather’s house. I went there several times. The grandfather and the girl told me that the girl’s father gave the girl’s grandfather permission for her to get married. In 2017 nikaah was performed. Mehr was decided, witness were present, ijaab and qabool took place and the khutbah of nikaah was performed. The girls parents did not know about the nikaah.

Once nikaah was done, we meet twice and we were alone in the house. Now I want to complete the rukshati. I want to know if this nikaah is valid or not? 

Q: I told my wife that you are free from my side. That time I was a bit angry, not much but little angry due to a fight that occured between us. I had no intention of divorce, but I heard that even if a person has no intention of divorce but is angry, then divorce will take place with kinaya words. Will that consitute talaaq immediately?

Q: I sometimes think how Allah Ta'ala will be and where he is. Is thinking about Allah in this way shirk? I am not talking about His origin but I am talking about his presence and knowing Him.

Q: My bedroom has big mirrors on the walls and cupboards. Is it permissible to have intimacy with my wife in front of the mirrors?

Q:

1. Before starting witr, I made an intention in my mind that I will recite the surahs which are sunnah to recite in witr. Then I said softly that I make niyyah to pray 3 rakat witr, but I did not say anything about which surah I will recite. During the prayer, I forgot to recite the sunnah surahs in the first two rakahs. Then I thought that I will do sajdah sahw, but I forgot to do that too. Is my witr valid?

2. Is sajdah sahw waajib if someone intends to recite a specific surah and then forgets to recite it?

Q:

1. Does touching your private part directly break your wudhu?

2. Does touching your private part through your clothing break your wudhu?

Q: I travelled musaafir distance to one town and had a niyyah to stay for seven days. After seven days I decided to stay another 9 days. Will I be a musafir because my intention was to stay for only 7 days. Now my new intention is 9 days which is less than 15 days.

Q: My periods are always on time and even the bleeding will be for 6 days and I will take ghusl. Due to some physical ailments my regular vaginal discharge is yellowish in colour. It is like regular vaginal discharge but instead of white it is yellowish.

My question is, as this yellowish discharge is regular and after waking up from sleep I find this yellowish discharge daily, when I am certain that I didn't have any wetdream during sleep then what should I do? Is ghusl necessary due to this yellowish discharge which is continuous during the day as well as during the night.

Note: I am certain that there was no wetdream or lust during sleep.

Q:

1. Does clear discharge break your wudhu? 

2. Whilst performing my salaah I discharged a clear discharge, does this mean my salaah is broken? Does this mean that I have to break my salaah and perform a new wudhu?

3. If I find out that I discharged after I have already completed my salaah, do I have to perform my salaah again?

4. If I have been discharging a clear discharge a lot the entire day, do I have to still continously perform a new wudhu everytime?