Q: Someone has lost hearing in one ear, is there any dua that can be made, or any wazeefa read? 

Q: Is sitting cross legged permissible? 

Q: Is the playing of Surah Baqarah continuously in ones home permissible for protection against all things unseen etc. the Surah is kept on low, and played throughout the day 'for protection' but no attention is actually paid to it. If it is played in a place where people get together, eat etc. is this permissible? 

Q: If a person has a horrible headache, and the motion from standing to sitting to Sajdah etc aggravates it, can one sit for Salaah?

Also if a person has had a very hectic day, and it feels like they are almost about to fall over, is it permissible to sit and read Salaah? 

Q: Is there any penalty for holding the ghilaaf of the Ka'bah during tawaaf of umrah, or tawaaf in general? Also given the fact that it is perfumed, is there any penalty that one must pay for after holding the ghilaaf, because its itr came onto the person. 

Q: Regarding Black Friday, I understand that it is to do with the kuffaar, however is it permissible for one to take advantage of the sales? 

Q: I've come across on Muftionline that Mufti Saheb had mentioned regarding a person covering their hair during eating is something that Mufti Saheb had not come across. Is there any virtue that a woman covers her hair during eating? Anything about drawing barakah? There are quite a lot of people who say to cover the hair whilst eating. Another thing, like the above, is there any virtue in a woman covering her hair whilst sleeping? 

Q: I read that it is impermissible to charge others to use a stallion as a stud. Does this mean that hiring out one’s stallion to impregnate someone else’s mare is impermissible? We breed and sell dogs for security purposes. Is it impermissible for one person to send his dog to get impregnated by someone else’s dog? One will have to pay for this.

Q: Are the word s(leave) or (chor dena in urdu) kinaya words or sareeh words? I live in USA and we use these words in so many different meanings in both english and urdu.

For example, I have dropped off my brother at airport (in urdu, mein ne apne bhai ko airport per chor dia hai), he has quit smoking (Us ne cigrette peena chor dia hai), He has left the job (Us ne job chor di hai), I am leaving for work (Mein kaam per ja raha hoon), I have left my brother to my uncle's house for couple of hours, etc.

We use these words in general in our routine life. I have watched few videos on youtube, some of them say it is sareeh depending upon their urf like in Pakistan and some say it is kinaya. Some say that if a word has more than one meaning then the intention is required. We don't know what is the urf here in USA because here the Muslim community is from so many different Muslim countries around the world and they speak different languages. Can a person use these words for his wife if he has no intention of divorce. Please guide me about it. I asked this question from my family elders who are living here in USA for years, they say these kind of words require intention. It becomes so difficult sometimes to talk with my wife because of the choice of these words. Please guide me about it.

Q: If the fajar prayer is qaza. Do I need to pray only farz for qaza of Fajr or both Farz and Sunnah?