Q: If someone arranges a waleema party and serves the food on the roof of mosque, is it allowed?

Q: Is it permissible to pick the roses or any other flowers that grow on the masjid premises or in its yard, without damaging the plant and without the intention of selling them?

Q: There is a masjid in our city which just has been constructed. The administration of this particular masjid have a outstanding amount of money which they owe to the contractor who has built the masjid by the end of June 2009. (approximate $400,000). So in the light of jurisprudence is it permissible for one masjid or a number of masajid to lend this particular masjid a loan from their monies which they have collected from the people in the form of donations for a particular cause for example construction of the masjid or masjid upkeep etc, so that they can make the timely payment.

In summary, is it permissible to transfer/lend a waqf of one place to another place which is also a waqf with the promise of return/repayment?

Any assistance will be highly appreciated.

Q: As we starting with collections for a land for a masjid. Some brothers during the mashwerah want to know if there will be salami allowed in our masjid that we want to build? Please explain in detail.

Q: A certain organization made public announcements and adverts that they will be using excess Qurbaani funds for the construction of a Masjid in a rural area. Is this permissible or is it based on urf i.e. if people don’t mind then it's fine otherwise it is impermissible?

Q: If after saying 3 or more times the tasbih, one makes unintentionally a shaking movement with the head (because of holding the forehead and nose firmly to the ground) does this break the prayer (in the view of Abu Yusuf that tadil arkaan is fard)? Or is after saying 3 times the tasbih the obligatory sajdah already fulfilled and the movement does not matter?

Q: Is it permissible for Quran quani / recitation of Quran-e-shariff by a gathering in a house?

Q: Kindly send ruling regarding "Istikharah".

Q: An Imaam said Allahu Akbar in stead of Sameallah who liman hamedah. He did not make sajdah sawh. A brother got angry and made him repeat the salah. The Imaam was not present on this day hence the chaos. My question is this:

1. Was sajad sahw necessary?
2. Does the salah go through with out it?
3. Did they have to repeat the salah?

Q: Which is more preferred and rewarding? Sunnah and Nafal Salah at home or at the Masjid?