The prohibition of picture-making applying to digital photography

Q: The following was asked to me: 

What is the ruling on digital photography? 

Is it Haram or Makrooh-e-Tahreemi amalan Haram? 

If it is Haram, then on what basis? 

From what I understand, a Haram ruling is given when the action is explicitly comes in Nas. However, a Makrooh-e-Tahreemi ruling is given when there is no explicit Nas. 

Digital photography does not come explicitly in the Nusoos, as the Nusoos are speaking about paintings, etc. or animated images on paper etc. 

I would like an informative answer, please, so I can silence the person who has asked this question. I do not know how to give a good answer in a way that completely dispels the other person's doubts. 

Also another question from my side: Is photography a Mukhtalaf fih Mas'alah or a Ijma' Mas'alah? If it the latter then who's Ijma'?

Being blessed with the tawfeeq of doing good deeds and avoiding sins

Q: I would like some advise. Ever since I have started reading Tahajjud, making more Zikr and going out in jamaat, I find myself being very judgmental of others, I have thoughts that I am better than others, this makes me very scared. 

I am thinking I should stop doing these amaal as it is not feeling very sincere any more. What should I do when I have these thoughts?

Learning deen through self-study

Q: I am a common Hanafi layperson and I follow the Hanafi madhhab. I would like to study the book Nur al-Idah by reading it myself. 

Am I permitted to read and study Nur al-Idah as a layperson and follow the rulings mentioned in it, even though I am not a scholar or student of advanced Islamic studies? 

If it is permissible, are there any precautions I should take while studying it, such as relying on a teacher or commentary to understand difficult or technical matters?

Looking at the stars and predicting the future

Q: In 2024 a marriage proposal was proposed for. My mother asked a Moulana for istikhaara. He said that don't marry your daughter here as the stars of the groom and girl doesn't align (he checked by names). The marriage will end up in divorce and they will be not good for each other. 

I didn't consider because I thought that only Allah knows the future and qadar. I performed istikhaara for few days and the process went out smooth. So I thought its Allah's sign and I married him. But it turned out to be a toxic marriage and ended up in divorce after a year only in 2026 (even I tried to reconcile to him and I didn't want the divorce but he made the issue on his own and created a fight and divorced me). Now I am confused, is it a test from Allah?

Rufaidah Al-Aslamiyyah (radhiyallahu anha)

Q: I would like to seek guidance regarding Rufaidah Al-Aslamiyyah رضي الله عنها, who is often presented in modern discussions as one of the earliest nurses in Islamic history and is increasingly becoming an inspirational personality among Muslim women. 

I would like clarification on the following points: 

1. Authenticity: What is the status of the historical reports regarding Rufaidah Al-Aslamiyyah رضي الله عنها? Are the commonly circulated accounts about her nursing the wounded, establishing a medical tent, and participating in the care of injured people authentically established through reliable Islamic sources? Which classical scholars or books have mentioned her? 

2. Historical context: If these accounts are historically established, what exactly was her role, and what were the circumstances and limits within which she performed this service? Should modern descriptions of her as the "first Muslim nurse" be accepted, or is this terminology based mainly on later historical writings? 

3. Taking inspiration: How should Muslim women understand and benefit from the example of Rufaidah رضي الله عنها without importing modern concepts of feminism, gender ideology, or unrestricted notions of women's independence into Islamic teachings? 

4. Islamic framework: If a woman wishes to pursue medicine, nursing, teaching, or other beneficial professions, what principles and conditions should govern such work according to Shariah? How should we distinguish between legitimate service to society and ideas that conflict with Islamic concepts of family responsibilities, modesty, gender interaction, and the role of men and women? 

5. Modern promotion: Many social-media posts and educational institutions portray Rufaidah رضي الله عنها as a symbol of "women's empowerment" and sometimes present her as evidence that Islam supports modern feminist ideas. How should Muslims respond to such presentations when the historical information may be mixed with modern interpretations? 

6. Practical guidance for parents and educators: How should parents and teachers present personalities such as Rufaidah رضي الله عنها to Muslim girls so that they appreciate the contributions of righteous women in Islamic history while developing their understanding from the Qur'an, Sunnah, and the guidance of reliable Ulama rather than from contemporary feminist narratives? 

I would particularly appreciate references to reliable classical sources and the assessment of the authenticity of the reports, rather than merely a general discussion of women's rights or feminism.