Q: Should we stop without taking a breath, and then continue recitation with the same breath at the end of the first Aayah of Suratul Kahf?

Q: What are some reasons behind someone feeling jealous so easily? And how can one change their mind to gratitude and self-satisfaction?

If someone continously feels jealousy unintentionally when they are trying to remove it repeatedly, and they still feel heart hardening, is this still jealousy? I feel it severely maybe because of arrogance or wanting praise and recognition.

Is there any difference between envy and jealousy in Islam?

Q: What is the importance of halaal food and how can halaal and haraam food affect your ibaadah and your taqwa?

Q:

1) Can one use the title "Imaam" before Hazrat Mahdi’s name?

2) Should one say "radhiyallahu ‘anhu" or "alaihis salaam" after mentioning his name?

Q: Can one ask for forgiveness from another human on the day of Mahshar if he could not do it in his life time in this world? 

Q: Majority of the Ummah engages in watching TV, be it movies or shows or sports, at night. Kindly advise as to how this can be eradicated and what are substitutions that individuals and/or families can engage in at night.

Q: My dad is late (may the Almighty grant him jannat). He has left behind 2 sons and 2 daughters. The eldest son lives with his father in law.

After mummy's iddat, it was her desire to perform umrah and her second son took her Alhamdulillah. The elder son wants to take my mother, his wife and his father in law, who is also a widower, for umrah. Will it be permissable for my mother to travel like this in the company of his father in law?

Q: If a manager creates a position to do some work in a company (in which he is employed) when he knows that there is no need for such work, and appoints a person he likes or favours on this position, and the appointed person knows all this (what the manager has done), will the appointed persons salary be halal or haram although he is doing what is stipulated in his contract?

Q: Should we only rely on spritual medicines like zam zam, honey, etc. and not take medicines? I don't know why I think due to my weak faith that what happened if I don't get shifa and I only think of using medical medicines. Am I committing kufr?

I heard the Prophet (sallallahu alaihi wasallam) used both. Did he always use then in a combined form of both spiritual and physical medicines?

Q: What is the ruling in keeping a cat in the Masjid building and it living there? But it won't be kept in the actual Masjid?