Q: Me and my wife to be along with my parents and her parents sat together to confirm our marriage proposal. Both parents asked us both if we are happy with each to get married and we both replied saying yes we are. Is our nikkah done and can we speak to each other now.
Q: I have been married for the past fourteen years now and we have no children though all our reports are normal (both of us). My wife's brother has a daughter and he is younger in age, he used to feel bad about this and finally took some strength and spoke to me that they will give birth to a new born and will hand it over to us. His wife is pregnant now. It was agreed between us, him, his family and the family of his wife and they are also very happy to give us the baby, they do not want a new child for themselves as they said we are happy with one child. Is this allowed as per Islam? Now the thing is that his wife is due in this month for delivery and we have no option for the same. But then too please let me know in the light of Islam.
Q: I lost both my parents within 2 years, both in Ramadan. What is the best way to send sawaab to them and how, as their child, can I still be dutiful to them?
Q: I am from India.We are two sisters living with our parents. Today morning when I was going to take my cloth from Almirah, I saw two equal size marks of red Lipstic on my Almirah. Is it a sign of something going wrong in my home. I enquire with everyone on my home, no one was aware of this mark. Please help me.
Q:
1. I wanted to ask you that if salat al tasbeeh was proven in hadith or not?
2. Is salat al ishraq valid even if one sleeps in between fajr and salat al ishraq?
3. And how many rakats should be offered?
Q: I masturbated when I fasted and I didn't know that that will break the fast. I can't estimate because what if I broke five fasts and I actually broke 16 fast. My estimation is less likely to be exact. What should I do?
Q:
1. If someone gets scratched by a persons nail accidently and blood begins to flow or a person gets cut with a knife and blood begins to flow but no blood can apparently be seen by the naked eye on the person (who scratched you) nail nor can blood be apparently seen by the naked eye on the knife, does the person who scratched you have to wash his nail or does the knife become napaak and have to be washed even though you can apparently see no blood with your naked eye?
2. In a similar scenario, if you are not sure when or which object cut you and caused blood to flow and no blood can apparently be seen on anything or a glass shatters and a piece cuts you but you are not sure which tiny piece that is now scattered on the floor cut you and no blood can apparently be seen on any of the pieces, do you regard everything in the vicinity as napaak even though no blood can apparently be seen by you on anything?
Q: I understand that plucking of eyebrows is a sin, but what about the hairs between the eyebrows if a woman threads those hairs and waxes their moustache, would that be permissible?
Q: My husband told my mum last year that he divorces me twice in one sitting. He later said he doesn't remember this and following saying it he smashed his phone. He said it was as if he was not present when saying it, he didnt realise. Is this counted as talaq or ighlaq? I can only take his word for it. Since then, he has said many times that 'main khatam karna chahta hun aj' meaning I want to end it today. But when asked he says he has no intention of divorce and it was only in anger. I cannot live my life as I don't know if I am married anymore.
Q: I have heard many times that there is shifa for each and every disease in reading Qur'an. I am suffering from hair loss, baldness severely and want to know if there is any Surah with which I can benefit or from Tibbe Nawabi. Honestly speaking I am suffering from baldness from last 11 years and still have hope in Allah that this will be cured. Can you please suggest as per our beloved Prophet (Sallallahu Alayhi Wasallam) remedies or reciting of any Surah.