Q: A woman got her periods, however the flow was exceptionally light and only lasted 4 days as opposed to the usual 6 days. Also the usual symptoms that come along such as period cramps were not experienced. It has been 10 days and she has gotten her period, this time it is normal unlike the previous haidh. However should she consider this haidh or istihadah?
Q:
1. I just wanted to ask that if I, as the son lead my mom in prayer while she stands directly behind me, is that fine?
2. If I make my nephew stand with me or my son who has not yet reached the age of puberty yet in Salat, will it still count as if I did my Salat in Jamat? Will I get the rewards mentioned for praying Salat in Jamat.
Q: I am officially going to get engaged with a guy on april 9. I am not happy with this engagement and don't dare to speak about it with my parents. Please advice me.
Q: Is it permissible for a husband to continue a friendship with a girl?
Q: It will be 1 year in May since I done my nikah. During this time my husband still has not given me my Mahr. We both live in different city's but he travels every weekend to spend some time with me. During this whole time he has not provided anything for me e.He has never bought me anything since we have been married and I have bought him endless things and also borrowed him money which I have asked back for. He still hasn't given it back. He owns his own business so he is not short of money. It really upsets me that it's going to be almost 1 year and he still hasn't given me my mahr. Please advice me on what I should do?
Q: My country has a lot of fake miskeen, they doing this as a job. They have TV, satellites, even mobile phones. If they beg from me should I give them zakaat?
Q: I have this problem for long time. It first started with a small doubt and after that it felt like if I do anything, bad or a sin, it's shirk because that means that I am giving more importance to it than Allah. I felt like talking to girls is forbidden so if I talk to girls it's shirk. So if I talk to girls then I am giving more importance to talk to girls than to Allah. So then I stopped talking. For a few days I ignore this thought and talked to girls, then I felt like I am committing shirk. One part of me was like it's not really shirk, if I make it as shirk allah will forgive and u can do that as a normal sin. After some time its gone, then that thought comes that whatever I do when I watch a movie or whenever I talk to my friend. After a while those thoughts disappear. I ignore those thoughts and live my life as normal Muslims and now those kinds of thoughts strted coming even stronger. Whatever I do, those kind of thoughts are coming that if its shirk, I'll stop doing it. Is doing this confusion and this mindset shirk or not? Because I feel like even if it is not shirk by doing this mean I am ok with this even it's shirk but am not ok .. I now these things are sin ins Islam but these are not shirk ryt even am confused to talk to mom this is not not only for this matter even when i talk with my frndz these kind of thoughts are coming ? So I thought these friend or anyone not more important than Allah am talking to them as normAl as other muslims talks without giving more important but then my mind was like these things are not shirk ok I are not giving important to them but previous which U thought in beginning u did with doubts no so those are shirk even if I talk without giving more important and as normal I make this as shirk so now if I do that it shirk ...so now doing these things which are not actually shirk is shirk or not ?? Is there is anything I can do to make those things as normal sin or normal thing because these thoughts came from waswas problem no please give me some solutions ... nd help me to understand are these things are shirk or not ? Is theres anything I can do to be normal
Q: Is getting married the sole way of being an ummati of Rasulullah (Sallallahu Alaihi Wasallam)?
Q: Please suggest a name for my grandson.
Q: If a person attends a wedding and he hears people doing gheebat and is unable to stop them then is it permissible to sit in that place?
فلو على المائدة لا ينبغي أن يقعد بل يخرج معرضا لقوله تعالى : - { فلا تقعد بعد الذكرى مع القوم الظالمين }
در المختار ( قوله لا ينبغي أن يقعد ) أي يجب عليه قال في الاختيار لأن استماع اللهو حرام والإجابة سنة والامتناع عن الحرام أولى ا هـ وكذا إذا كان على المائدة قوم يغتابون لا يقعد فالغيبة أشد من اللهو واللعب تتارخانية رد المحتار