Tilaawat of Quraan for shifa

Q:

1. Is it permissible to gift ibaadah or send Esaale Thawab to the living? E.g.. Durood Sharif and Tilawah of Quran, Nafl Salaah?

2. Can tilawah of Quraan be made for shifa of a sick person? Will the reward of the Quran Tilawah go to them? Or through the Barkat of the Quran Allah Ta'ala will grant them shifa?

3. If one begins a khatam of Quran with niyyat of shifa for a sick person, can they make niyyat for more than 1 person and add all marhooms?

4. Should one inform the sick person that they completed a khatam with niyyat for their shifa?

 5. Please explain how Esaale Thawaab and tilawah of Quran for shifa is done. 

Taking a second wife

Q: A girl wants to marry me and I want to marry her too. But we had physical relation About 2 years ago. In these two years i got married with other girl and now we also had a kid. But the first girl who had physical relation with me is still want too marry me. And i am thinking(planing) to make her my 2nd wife. She is agree and my wife is also agree with it too. What should i do. Is there any way(kaffara) to get married(2nd).

Law of safr distance

Q: How can one tell that traveling this much distance reduces to half rakahs of prescribed salah whereas that distance doesn't make them tired and what is the case of traveling less than the prescribed distance and getting more tired, at this situation is there any reduction in rakah of salah. What is the factor which acts main in reduction of number of rakah of salah. Is there any rule if travel one day, stays less than 3-4days and returning back, in this situation can we pray reduced salah or fulfilled salah.

Going to Nizaamuddeen

Q: I would like to know what's muftis opinion on going to Nizaamuddeen at the moment etc, and I have heard that there is a fatwa that Taleemuddeen published. Can this be put on the website or emailed to me directly please.

Using the plural form when making dua in congregation

Q: When a person is reciting masnoon duas loudly wherupon others say "amin" (for example the imam after salah, at the time of nikah, etc), should he change the pronouns in the duas to plural form? For example, should he say "rabbi zidnA 'ilma" since he is making dua for the whole congregation? What would be the plural form of the dua "Rabb-irhamhuma kama rabbayaani sagheera"?