Q: I do not know Arabic, but I can read transliterations. I do not know duaa Qunoot for the witr prayer. Can I pray Ayatal Kursi instead ?

Q: I heard that for a (mazoor) with continuous drops of urine while in salaah, must renew ablution for all salaah. What if that person stayed at the mosque after Maghrib till Isha because of a lecture, will he have to renew it? If yes, must he make another istinjaa?

Q: My husband took a loan. The loan was taken with interest. He bought a phone with that money. Can I use his phone for a online shopping? Is it haaram?

Q: All I want to know is Melka Marriage permissible and what is Melka Marriage all about?

Q: I work at a company that sells wooden boards. Carpenters come to us with the measurements of the customer’s job, then we use a computer program to work out how many boards the customer will require. Sometimes, the customer only requires two boards but the carpenter asks us to charge him for three boards. The customer thinks that he needs three boards and is paying for three, whereas he only needs two and is only receiving two while the carpenter takes the money from us quietly for the third board. My boss says that we are not doing anything wrong because the carpenter is taking the money and we are not taking anything. Is this permissible?

Q:

1. Mufti Rasheed Ahmad sahab has written in Ahsan ul Fatawa (Vol. 10 Page 121-126) that weak/zaeef Ahadeeth should not be used even for narrating virtues. Whereas the rest of the ulama allow the use of weak Ahadeeth for virtues. Is the opinion of Mufti Rasheed Ahmad sahab his lone opinion, or do some other renowned ulama also share this opinion? If yes, can you name one or two Ulama please.

2. Was Mufti Rasheed Ahmad sahab also opposed to the Fazail-e-Amaal of Shaykh Zakariya, considering that it also contains weak narrations?

Q: I am living and working in Denmark. I am having a problem with my wife regarding third child. I hereby want to explain you my problem in details. When I married with my wife she had the same problem (Back Pain) that she has today but after the marriage she want baby as soon as possible and she got pregnant after two years of marriage and than after first baby she had the desire for second baby as soon as possible and she got second baby after one year of our first baby and when I asked her for third baby she said that she wish to have third baby but after two years. Whenever I ask her for third baby she replies me that wait some more time and now three years have gone after second baby. I asked my wife now I want third baby because its three years now after the second baby and she replied me that she don't want any more baby due to her disease (Back Pain and bawaseer). Then I asked another Mufti from Denmark. He said that she can't stop me to have third baby. My question is that her disease is the same as it was in beginning, only bawaseer (piles) ka masla new ha. I need this answer with reference to Quran and Sunna because I want my third baby and after your e-mail to her she totally denied for third baby. Looking forward to hear from you.

Q: I kept my daughters name as maaidah as mentioned in the Quran, surah Maaidah . Please tell me if this is the right name for my daughter who was born on 4th september 2016?

Q: I have done istikhaara for marraige and I proposed to the man I had in mind. He said that he needs time because he is not financially independent yet. I can wait. But I am confused. Is that a positive or a negative response?

Q: I got home a little late from college and there was little time left for Maghrib but I prayed it anyway and got a little into Esha time. Was it wrong for me to pray Maghrib knowing it was about to be over? Should I pray anyway if a situation like this occurs?