Q: I have come across an aayaat or Ahaadith that state the following: Allah loves it when.....Allah loves those who are...Allah loves this....Allah loves that if one.....etc. So My question is:
1.) What are the virtues or reward in doing those things that Allah loves?
2.) When you do those things that Allah loves, will you get his mercy and pleasure?
Q: If a lady went for 40 days mastooraat comes back and there's some new tarteeb that they want to introduce in the ladies ta'leem. Does she give the tarteeb in the ta'leem programme or does the husband introduce it in the mashwarah and then the men take it to their wives?
Q: When entering my local masjid shortly before fard salat starts, some people avoid sitting down before the fard prayer. They say this is so that they will be able to include the intention of tahiyyatul masjid in their fard prayer (they say that according to their madhab which I think is Shafie, the opportunity of tahiyatul masjid disappears when you sit down). I know that the opportunity of tahiyatul masjid is not nullified for us Hanafis by sitting down, but is it still recommendable for us to stand together with the others (i.e. not sit) even if we are Hanafis, to be on the safe side and to avoid ikhtilaf? I mean just as our books of fiqh says that it is mustahabb for us to redo wudhu after having touched a person of the opposite gender in order to avoid ikhtilaf.
Q: My question is regarding septo-rhinoplasty. I have a deviated septum and outwardly the left nasal bone is wider then the right, giving an unpleasant appearance to the left side of the nose. This causes psychological distress and the deviated septum causes left side to be blocked, i.e there isn't full flow of air at certain times. The doctor said he will correct the deviation and will make the left nasal wide making it more natural and even. Along with this the nose will be defined and reduced in size in very conservative manner. I believe when they reduce left nasal bone to balance with the rest of face and make it look normal it would need to be defined to give normal appearance. Is it permissible?
Q: I do not know Arabic, but I can read transliterations. I do not know duaa Qunoot for the witr prayer. Can I pray Ayatal Kursi instead ?
Q: I heard that for a (mazoor) with continuous drops of urine while in salaah, must renew ablution for all salaah. What if that person stayed at the mosque after Maghrib till Isha because of a lecture, will he have to renew it? If yes, must he make another istinjaa?
Q: My husband took a loan. The loan was taken with interest. He bought a phone with that money. Can I use his phone for a online shopping? Is it haaram?
Q: All I want to know is Melka Marriage permissible and what is Melka Marriage all about?
Q: I work at a company that sells wooden boards. Carpenters come to us with the measurements of the customer’s job, then we use a computer program to work out how many boards the customer will require. Sometimes, the customer only requires two boards but the carpenter asks us to charge him for three boards. The customer thinks that he needs three boards and is paying for three, whereas he only needs two and is only receiving two while the carpenter takes the money from us quietly for the third board. My boss says that we are not doing anything wrong because the carpenter is taking the money and we are not taking anything. Is this permissible?
Q:
1. Mufti Rasheed Ahmad sahab has written in Ahsan ul Fatawa (Vol. 10 Page 121-126) that weak/zaeef Ahadeeth should not be used even for narrating virtues. Whereas the rest of the ulama allow the use of weak Ahadeeth for virtues. Is the opinion of Mufti Rasheed Ahmad sahab his lone opinion, or do some other renowned ulama also share this opinion? If yes, can you name one or two Ulama please.
2. Was Mufti Rasheed Ahmad sahab also opposed to the Fazail-e-Amaal of Shaykh Zakariya, considering that it also contains weak narrations?