Q: I have a question regarding dogs, I know that keeping dogs is prohibited in Islam and that one can only keep a dog if they need it for herding cattle or hunting or guarding the house otherwise 2 qirats will be deducted daily and it is also a major sin, however I want to ask about the dog mentioned in Surah al Kahf and also how can we use dogs for hunting animals, won't the dog fetch the animal to his master by gripping from its mouth which contains saliva which is naajis. I also have read somewhere that you should clean any thing touched by a dog 7 times and the 8th time with soil, can we use soap to clean impurity or is soil to be used which opinion is correct. With regards to saliva of the dog I read on websites which say that imam Abu hanifa said that a dog's saliva is impure but their hair is clean provided it's not wet. Imam Malik said that both their hair and saliva is clean while imam Shafii differed the most saying that both their hair and saliva is unclean who is correct and what to follow. A question can one walk someone else's dog on a rope provided you do not touch the dog mouth and walk it without any cost and don't bring it inside the house is this okay. Finally I don't know but if you want to guard house using a dog can you keep him in the house provided that you don't pray or eat or sleep in that area.

Q: I want to know what is the significance of Manzil?

Q: Could you explain to me the correct opinion regarding Yazeed bin Mu'aawiyah? I read the book "Revealing the True Facts of Yazeed ~ The Incident of KARBALA and the Events that Followed". I found it to be very beneficial, however I have heard that there is a weak narrator by the name of Abu Mikhnaf, who appears in some of the reports quoted in the book. Is this correct? 

Q: Mufti Saheb, I have heard that some of the narrations in the book "Revealing the True Facts of Yazeed ~ The Incident of KARBALA and the Events that Followed" are quoted through a weak, shia narrator, by the name of Abu Mikhnaf. Is this correct? If it is, then can we quote from such narrators? 

Q: I have learnt the dua' said at the end of a gathering ("subhanakallahumma wa bihamdika ashhadu...") which compensates for vain talk etc in the gathering. My question is, can this dua also be said in the end of a telephone conversation? Since often much vain talk and possible backbiting etc goes on in telephone conversations. If so, is it OK if I say the dua after having closed the phone at the end of the conversation (rather than saying it whilst still in conversation) in order to not appear weird/strange (since the person I speak with might not understand)?

Q: Shoud we consider the crescent date before fixing the wedding date?

Q: I want to ask that is it ok to start construction of a house in the month of Safar?

Q: My family invited me for a birthday party. Few years before they cut down relation with me because of my in laws but now they invited me for this party respectfully. Is it permissible for me to attend this party for family relationship, otherwise I am not interested in these types of parties.

Q: I have a question regarding divorce. Me and my wife have had a lot of problems. And we end up living separated. But I said once that I give her divorce. But we lived together after that. Then we got problems. I didn't have problems with her. But her family had a lot of problems with me. And I shifted from my wife. I live in Norway. And my wife applied separation in Norwegian law. But I didn't give her divorce. But her parents got some kind of fatwa from somebody in Pakistan that it's a valid divorce. My question is, is it a valid divorce? How is that possible? She wants to comeback as she told me two months ago.

Q: I go to a public school and I am a girl. Their are male teachers and males at my school but I try to avoid most conversations with other male students. Is it ok to go there? Also I dress modestly nothing revealing. I can't go to an all girls school as its far from where I live.