Wet dream
Q: If l don't remember any wet dream and nor any orgasm and I am not in doubt that it is mani or mazi but find regular vaginal discharge (normal white discharge) on clothes, ghusl is fardh on me?
Q: If l don't remember any wet dream and nor any orgasm and I am not in doubt that it is mani or mazi but find regular vaginal discharge (normal white discharge) on clothes, ghusl is fardh on me?
Q: I have question regarding Divorce in Islam while living in USA. I separated from my wife due to some domestic issues that took place between us 10 months ago. While separated I decided to divorce my wife due to the gravity of issues. As I don’t wanted to utter the word Talaq I hired an attorney to do the job for me in compliance with US Law; we both waited for the legal period of time for talaq to be granted by judge. On day 7/19/2016 judge granted us divorce with the statement of right of Information for us that I am copy pasting for you to read (in Red). “ Within the thirty days following the date the divorce is granted (7/19) the court can vacate the divorce and restore judicial proceedings which will have the effect of reinstating the marriage as though it never happened. If reconciliation is going to occur then both parties would move to dismiss their individual claims (nonsuit their claims) and the divorce proceedings end. Getting that done requires both parties to agree to both parts of that process. If both parties do not agree to ask the court to vacate the divorce then the judge is unlikely to do so without a clear legal reason why the divorce is defective. That's unlikely when both parties agreed to the divorce decree. If your wife agrees to vacate but does not agree to nonsuit her claims then she can still move forward with the divorce on her own even if you do not want it. Or vice versa". Knowing that Islam too gives the 30 days period to reconcile (or Rujou) from date of first divorce, my wife raised a question, thinking that whether those US court procedures are in accordance with our Islamic law. Please provide us an answer under the Islamic law which clear the confusion weather our marriage is valid anymore, as we have reconcile (or Rooju) with in the time frame (30 days) granted by Islam as well as by US law. In civil divorce, there is just 1 final divorce equals to 3. Do you think we can reconcile Islamically or divorce has been done?
Q: When two people get married, family and friends give money gifts to bride and groom. In Pakistani tradidition called salami. Does the money given to bride belong to her or does the husband have a right over that?
Q: I would like to know about the priority in a jamaat for a person to lead a prayer, if among 10 persons, 9 of them has one fist beard but the other one his beard is shorter but his tajweed, knowledge and age is more than the other 9 people. In that case who is eligible first to lead the prayer.
Q: If a woman bleeds for 4 days (habit is 7 days) and then experiences bleeding again before the completion of 15 days (but after 10 days has passed),
1. Can this now be regarded as Istihadha?
2. Is there any Qadha salaahs at all that she has to perform?
3. Does she need to now perform Ghusl before reading her salaah as she may not have had a bath after the 10th day?
Q: I'm in a partnership with my cousin and I wish to exit the partnership. Is it possible for me to go into the same type of business. We have a verbal agreement that neither of us will do the same trade during or after the partnership. Please clarify whether this agreement complies with Shari'ah.
Q: To clean an impure toilet seat, is it sufficient to first clean with wet tissue paper and then wipe with dry tissue or do you have to actually pour water on the seat to make it pure?
Q: A Muslim shopkeeper does business with a non-muslim who partakes in interest. The non-muslim then buys something from the shopkeeper. Is the money halaal for the Muslim to use?
Q: What is the status of a musalli's Salaah that precedes the Imam e.g. makes sujood before the Imaam?
Q: I was watching a religious show on TV, there was this Mufti who said that we should not offer Salaah behind a Deobandi since they say bad things about Rasulullah (Sallallahu Alayhi Wasallam). How should we reply to such people?