Q: Does a person start counting the distance for a musaafir from their suburb or town border because I was told that some ulama say it has changed to suburb?

Q: I have adopted Islam and married a Muslim man. I have two daughters from my earlier marriage who was a Hindu man. My daughters have not adopted islam yet. We keep on trying to make them understand and adopt Islam. My elder daughter is fifteen years old and younger one is 13 years old. Elder daughter gets angry whenever we talk about changing religion and wants that we should not talk to her regarding religion in future. Younger one says she will very soon adopt Islam. I want to know how should my husband interact with my elder daughter after knowing that she will never convert to Islam? I also want to know can my husband make dua for them as they are non-muslims but they are his daughters?

Q: Sometimes in newspapers and on news on TV we find talaaq, talaaq, talaaq written. If a husband reads these words aloud just for the sake of reading it, does it apply divorce in his married life?

Q: My brother passed away prior to my father. Do his childeren inherit from his estate. My three sisters passed away after my father has passed away, do the grandchilderns or the son in-laws inherit from his estate?

Q: Which work was angel Michael entrusted by Allah? Why did Allah specifically take his name in surah 2 verse 98 along with Gabriel? Who were his enemies which Allah is referring to in the verse?

Q: Was any Quranic verse revealed in Babylon to our beloved Prophet (Sallallahu Alayhi Wasallam)?

Q: On page 194 beheshti zewar English, #4, it says, the spot on which sajdah will be made should not be more than half a metre higher than feet. However page 165 #7 mentions the same maslah but says one span is the distance. Is the correct distance one span or half a metre?

Q: Can you please inform me of the ruling of niqaab while in ihraam?

Q: It's very hard to determine nowadays who deserves to receive zakaat. Can you elaborate who deserves to receive zakaat? Please advise.

Q: Whilst reading Qur'an, if a person knows Arabic and comes across an ayat where there's a command to glorify Allah or seek refuge with Him, and the person makes dua accordingly, do they have to recite ta'awwuz again before they resume the tilawat? Would the rulings be different if they made the dua in a language other than Arabic?