Q: I want to ask what is the Islamic ruling when few families stay in one house. Is it prohibited in Islam? Please guide me in detail. I am married and I have my little brother with my father and mother. We are living together. How should purda be observed among the non-mahrams of the home?
Q: Kindly advise if the conditions of an aqeeqah animal are the same as a Qurbaani animal?
Q: I have some questions. Please help me. To fullfil all financial needs of siblings in fardh on elder brother? Can a boy live with his brother in-law?
Q: Is it permissible for students to go to Shakespeare plays for educational purposes?
Q: I would like to say first that I have a mental disability with schizo affective disorder and I have ocd and slip personality disorder. I have a difficult time doing mentally "knowing Allah is doing everything, controlling everything, saying insha Allah all the time, and using my body, and using the "means", and having correct intentions. Its very hard for me to do this. Do you have any suggestions on how to make this easier? Doing basic things are ultimately failing and I have no idea how to do this well. Forgive me for everything.
Q: My Shaitan whispers that "Can Allah turn into an animal?" I don't know because he can do anything and yet if he would turn into a fox or something, it would contradict his attributes like he is nothing like creation. Can you please answer this question for me?
Q: I am a converted Muslim. My parents are Hindu. I face problems from my family's side whenever a festival comes. I want to know that up to what extent I can cooperate with them being a Muslim? On rakshabandhan can I tie rakhi and tilak for my brother?
Q: An imam of a small jamaat khana is often not there for salaah, for many days on end not there for Fajr and sometimes other salaah. Would it be permissible for musallees to complain to the trustees regarding this?
Q: Can a young beardless boy keep a zulfa?
Q: Allah Ta'ala says in the Holy Qur'an "And few of My servants are grateful." (Quran 34:13). In this Aayat when Allah Ta'ala speaks of "servants", which servants are Allah Ta'ala referring to; the believers (i.e. few amongst the believers are grateful) or the believers and non-believers (i.e. all among them are ungrateful except few)?